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Ezekiel 3:20

Context

3:20 “When a righteous person turns from his righteousness and commits iniquity, and I set an obstacle 1  before him, he will die. If you have not warned him, he will die for his sin. The righteous deeds he performed will not be considered, but I will hold you accountable for his death.

Ezekiel 5:7

Context

5:7 “Therefore this is what the sovereign Lord says: Because you are more arrogant 2  than the nations around you, 3  you have not followed my statutes and have not carried out my regulations. You have not even 4  carried out the regulations of the nations around you!

Ezekiel 5:11

Context

5:11 “Therefore, as surely as I live, says the sovereign Lord, because you defiled my sanctuary with all your detestable idols and with all your abominable practices, I will withdraw; my eye will not pity you, nor will I spare 5  you.

Ezekiel 7:19

Context
7:19 They will discard their silver in the streets, and their gold will be treated like filth. 6  Their silver and gold will not be able to deliver them on the day of the Lord’s fury. 7  They will not satisfy their hunger or fill their stomachs because their wealth 8  was the obstacle leading to their iniquity. 9 

Ezekiel 12:23

Context
12:23 Therefore tell them, ‘This is what the sovereign Lord says: I hereby end this proverb; they will not recite it in Israel any longer.’ But say to them, ‘The days are at hand when every vision will be fulfilled. 10 

Ezekiel 13:19-20

Context
13:19 You have profaned me among my people for handfuls of barley and scraps of bread. You have put to death people 11  who should not die and kept alive those who should not live by your lies to my people, who listen to lies!

13:20 “‘Therefore, this is what the sovereign Lord says: Take note 12  that I am against your wristbands with which you entrap people’s lives 13  like birds. I will tear them from your arms and will release the people’s lives, which you hunt like birds.

Ezekiel 16:37

Context
16:37 therefore, take note: I am about to gather all your lovers whom you enjoyed, both all those you loved and all those you hated. I will gather them against you from all around, and I will expose your nakedness to them, and they will see all your nakedness. 14 

Ezekiel 26:20

Context
26:20 then I will bring you down to bygone people, 15  to be with those who descend to the pit. I will make you live in the lower parts of the earth, among 16  the primeval ruins, with those who descend to the pit, so that you will not be inhabited or stand 17  in the land of the living.

Ezekiel 32:10

Context

32:10 I will shock many peoples with you,

and their kings will shiver with horror because of you.

When I brandish my sword before them,

every moment each one will tremble for his life, on the day of your fall.

Ezekiel 35:11

Context
35:11 therefore, as surely as I live, declares the sovereign Lord, I will deal with you according to your anger, and according to your envy, by which you acted spitefully against them. I will reveal myself to them when I judge you.

Ezekiel 36:3

Context
36:3 So prophesy and say: ‘This is what the sovereign Lord says: Surely because they have made you desolate and crushed you from all directions, so that you have become the property of the rest of the nations, and have become the subject of gossip 18  and slander among the people,

Ezekiel 36:5-6

Context
36:5 therefore this is what the sovereign Lord says: Surely I have spoken in the fire of my zeal against the rest of the nations, and against all Edom, who with great joy and utter contempt have made my land their property and prey, because of its pasture.’

36:6 “Therefore prophesy concerning the land of Israel, and say to the mountains and hills, the ravines and valleys, ‘This is what the sovereign Lord says: Look, I have spoken in my zeal and in my anger, because you have endured the insults of the nations.

Ezekiel 36:22

Context

36:22 “Therefore say to the house of Israel, ‘This is what the sovereign Lord says: It is not for your sake that I am about to act, O house of Israel, but for the sake of my holy reputation 19  which you profaned among the nations where you went.

Ezekiel 45:1

Context
The Lord’s Portion of the Land

45:1 “‘When you allot the land as an inheritance, you will offer an allotment 20  to the Lord, a holy portion from the land; the length will be eight and a quarter miles 21  and the width three and one-third miles. 22  This entire area will be holy. 23 

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[3:20]  1 tn Or “stumbling block.” The Hebrew term refers to an obstacle in the road in Lev 19:14.

[5:7]  2 tn Traditionally this difficult form has been derived from a hypothetical root הָמוֹן (hamon), supposedly meaning “be in tumult/uproar,” but such a verb occurs nowhere else. It is more likely that it is to be derived from a root מָנוֹן (manon), meaning “disdain” (see L. C. Allen, Ezekiel [WBC], 1:52). A derivative from this root is used in Prov 29:21 of a rebellious servant. See HALOT 600 s.v. מָנוֹן.

[5:7]  3 sn You are more arrogant than the nations around you. Israel is accused of being worse than the nations in Ezek 16:27; 2 Kgs 21:11; Jer 2:11.

[5:7]  4 tc Some Hebrew mss and the Syriac omit the words “not even.” In this case they are being accused of following the practices of the surrounding nations. See Ezek 11:12.

[5:11]  3 tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[7:19]  4 tn The Hebrew term can refer to menstrual impurity. The term also occurs at the end of v. 20.

[7:19]  5 sn Compare Zeph 1:18.

[7:19]  6 tn Heb “it.” Apparently the subject is the silver and gold mentioned earlier (see L. C. Allen, Ezekiel [WBC], 1:102).

[7:19]  7 tn The “stumbling block of their iniquity” is a unique phrase of the prophet Ezekiel (Ezek 14:3, 4, 7; 18:30; 44:12).

[12:23]  5 tn Heb “the days draw near and the word of every vision (draws near).”

[13:19]  6 tn Heb “human lives” or “souls.”

[13:20]  7 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

[13:20]  8 tn Heb “human lives” or “souls.”

[16:37]  8 sn Harlots suffered degradation when their nakedness was exposed (Jer 13:22, 26; Hos 2:12; Nah 3:5).

[26:20]  9 tn Heb “to the people of antiquity.”

[26:20]  10 tn Heb “like.” The translation assumes an emendation of the preposition כְּ (kÿ, “like”), to בְּ (bÿ, “in, among”).

[26:20]  11 tn Heb “and I will place beauty.” This reading makes little sense; many, following the lead of the LXX, emend the text to read “nor will you stand” with the negative particle before the preceding verb understood by ellipsis; see L. C. Allen, Ezekiel (WBC), 2:73. D. I. Block (Ezekiel [NICOT], 2:47) offers another alternative, taking the apparent first person verb form as an archaic second feminine form and translating “nor radiate splendor.”

[36:3]  10 tn Heb “lip of the tongue.”

[36:22]  11 sn In Ezek 20:22 God refrained from punishment for the sake of his holy name. Here God’s reputation is the basis for Israel’s restoration.

[45:1]  12 tn Heb “a contribution.”

[45:1]  13 tn Heb “twenty-five thousand cubits” (i.e., 13.125 kilometers). The measuring units here are the Hebrew “long” cubit, consisting of a cubit (about 18 inches or 45 cm) and a handbreadth (about 3 inches or 7.5 cm), for a total of 21 inches (52.5 cm). Because modern readers are not familiar with the cubit as a unit of measurement, and due to the additional complication of the “long” cubit as opposed to the regular cubit, all measurements have been converted to American standard miles (one mile = 5,280 feet), with the Hebrew measurements and the metric equivalents given in the notes.

[45:1]  14 tc The LXX reads “twenty thousand cubits.”

[45:1]  15 tn Heb “holy it is in all its territory round about.”



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