Ezekiel 3:23
Context3:23 So I got up and went out to the valley, and the glory of the Lord was standing there, just like the glory I had seen by the Kebar River, 1 and I threw myself face down.
Ezekiel 19:14
Context19:14 A fire has gone out from its branch; it has consumed its shoot and its fruit. 2
No strong branch was left in it, nor a scepter to rule.’
This is a lament song, and has become a lament song.”
Ezekiel 20:26
Context20:26 I declared them to be defiled because of their sacrifices 3 – they caused all their first born to pass through the fire 4 – so that I would devastate them, so that they will know that I am the Lord.’ 5
Ezekiel 22:30
Context22:30 “I looked for a man from among them who would repair the wall and stand in the gap before me on behalf of the land, so that I would not destroy it, but I found no one. 6
Ezekiel 35:15
Context35:15 As you rejoiced over the inheritance of the house of Israel because it was desolate, so will I deal with you – you will be desolate, Mount Seir, and all of Edom – all of it! Then they will know that I am the Lord.’”


[19:14] 2 tn The verse describes the similar situation recorded in Judg 9:20.
[20:26] 4 sn This act is prohibited in Deut 12:29-31 and Jer 7:31; 19:5; 32:35. See also 2 Kgs 21:6; 23:10. This custom indicates that the laws the Israelites were following were the disastrous laws of pagan nations (see Ezek 16:20-21).
[20:26] 5 sn God sometimes punishes sin by inciting the sinner to sin even more, as the biblical examples of divine hardening and deceit make clear. See Robert B. Chisholm, Jr., “Divine Hardening in the Old Testament,” BSac 153 (1996): 410-34; idem, “Does God Deceive?” BSac 155 (1998): 11-28. For other instances where the Lord causes individuals to act unwisely or even sinfully as punishment for sin, see 1 Sam 2:25; 2 Sam 17:14; 1 Kgs 12:15; 2 Chr 25:20.