Ezekiel 39:13
Context39:13 All the people of the land will bury them, and it will be a memorial 1 for them on the day I magnify myself, declares the sovereign Lord.
Ezekiel 45:22
Context45:22 On that day the prince will provide for himself and for all the people of the land a bull for a sin offering.
Ezekiel 46:3
Context46:3 The people of the land will bow down at the entrance of that gate before the Lord on the Sabbaths and on the new moons.
Ezekiel 3:5
Context3:5 For you are not being sent to a people of unintelligible speech 2 and difficult language, 3 but 4 to the house of Israel –
Ezekiel 7:27
Context7:27 The king will mourn and the prince will be clothed with shuddering; the hands of the people of the land will tremble. Based on their behavior I will deal with them, and by their standard of justice 5 I will judge them. Then they will know that I am the Lord!”
Ezekiel 22:29
Context22:29 The people of the land have practiced extortion and committed robbery. They have wronged the poor and needy; they have oppressed the foreigner who lives among them and denied them justice. 6
Ezekiel 36:20
Context36:20 But when they arrived in the nations where they went, they profaned my holy name. It was said of them, ‘These are the people of the Lord, yet they have departed from his land.’
Ezekiel 12:19
Context12:19 Then say to the people of the land, ‘This is what the sovereign Lord says about the inhabitants of Jerusalem and of the land of Israel: They will eat their bread with anxiety and drink their water in fright, for their land will be stripped bare of all it contains because of the violence of all who live in it.
Ezekiel 26:20
Context26:20 then I will bring you down to bygone people, 7 to be with those who descend to the pit. I will make you live in the lower parts of the earth, among 8 the primeval ruins, with those who descend to the pit, so that you will not be inhabited or stand 9 in the land of the living.
Ezekiel 33:2
Context33:2 “Son of man, speak to your people, 10 and say to them, ‘Suppose I bring a sword against the land, and the people of the land take one man from their borders and make him their watchman.
Ezekiel 33:31
Context33:31 They come to you in crowds, 11 and they sit in front of you as 12 my people. They hear your words, but do not obey 13 them. For they talk lustfully, 14 and their heart is set on 15 their own advantage. 16
Ezekiel 36:3
Context36:3 So prophesy and say: ‘This is what the sovereign Lord says: Surely because they have made you desolate and crushed you from all directions, so that you have become the property of the rest of the nations, and have become the subject of gossip 17 and slander among the people,
Ezekiel 38:12
Context38:12 to loot and plunder, to attack 18 the inhabited ruins and the people gathered from the nations, who are acquiring cattle and goods, who live at the center 19 of the earth.”
Ezekiel 46:9
Context46:9 “‘When the people of the land come before the Lord at the appointed feasts, whoever enters by way of the north gate to worship will go out by way of the south gate; whoever enters by way of the south gate will go out by way of the north gate. No one will return by way of the gate they entered but will go out straight ahead.


[3:5] 2 tn Heb “deep of lip” (in the sense of incomprehensible).
[3:5] 3 tn Heb “heavy of tongue.” Similar language occurs in Exod 4:10; Isa 33:19.
[3:5] 4 tn The conjunction “but” is not in the Hebrew text, but is implied from the context.
[7:27] 3 tn Heb “and by their judgments.”
[22:29] 4 tn Heb “and the foreigner they have oppressed without justice.”
[26:20] 5 tn Heb “to the people of antiquity.”
[26:20] 6 tn Heb “like.” The translation assumes an emendation of the preposition כְּ (kÿ, “like”), to בְּ (bÿ, “in, among”).
[26:20] 7 tn Heb “and I will place beauty.” This reading makes little sense; many, following the lead of the LXX, emend the text to read “nor will you stand” with the negative particle before the preceding verb understood by ellipsis; see L. C. Allen, Ezekiel (WBC), 2:73. D. I. Block (Ezekiel [NICOT], 2:47) offers another alternative, taking the apparent first person verb form as an archaic second feminine form and translating “nor radiate splendor.”
[33:2] 6 tn Heb “sons of your people.”
[33:31] 7 tn Heb “as people come.” Apparently this is an idiom indicating that they come in crowds. See D. I. Block, Ezekiel (NICOT), 2:264.
[33:31] 8 tn The word “as” is supplied in the translation.
[33:31] 10 tn Heb “They do lust with their mouths.”
[33:31] 11 tn Heb “goes after.”
[33:31] 12 tn The present translation understands the term often used for “unjust gain” in a wider sense, following M. Greenberg, who also notes that the LXX uses a term which can describe either sexual or ritual pollution. See M. Greenberg, Ezekiel (AB), 2:687.
[36:3] 8 tn Heb “lip of the tongue.”
[38:12] 9 tn Heb “to turn your hand against.”
[38:12] 10 tn The Hebrew term occurs elsewhere only in Judg 9:37. Perhaps it means “high point, top.”