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Ezekiel 4:3

Context
4:3 Then for your part take an iron frying pan 1  and set it up as an iron wall between you and the city. Set your face toward it. It is to be under siege; you are to besiege it. This is a sign 2  for the house of Israel.

Ezekiel 8:17

Context

8:17 He said to me, “Do you see, son of man? Is it a trivial thing that the house of Judah commits these abominations they are practicing here? For they have filled the land with violence and provoked me to anger still further. Look, they are putting the branch to their nose! 3 

Ezekiel 17:12

Context
17:12 “Say to the rebellious house of Israel: 4  ‘Don’t you know what these things mean?’ 5  Say: ‘See here, the king of Babylon came to Jerusalem 6  and took her king and her officials prisoner and brought them to himself in Babylon.

Ezekiel 24:21

Context
24:21 Say to the house of Israel, ‘This is what the sovereign Lord says: Realize I am about to desecrate my sanctuary – the source of your confident pride, 7  the object in which your eyes delight, 8  and your life’s passion. 9  Your very own sons and daughters whom you have left behind will die 10  by the sword.

Ezekiel 36:22

Context

36:22 “Therefore say to the house of Israel, ‘This is what the sovereign Lord says: It is not for your sake that I am about to act, O house of Israel, but for the sake of my holy reputation 11  which you profaned among the nations where you went.

Ezekiel 40:4-5

Context
40:4 The man said to me, “Son of man, watch closely, listen carefully, and pay attention 12  to everything I show you, for you have been brought here so that I can show it to you. 13  Tell the house of Israel everything you see.”

40:5 I saw 14  a wall all around the outside of the temple. 15  In the man’s hand was a measuring stick 10½ feet 16  long. He measured the thickness of the wall 17  as 10½ feet, 18  and its height as 10½ feet.

Ezekiel 41:6

Context
41:6 The side chambers were in three stories, one above the other, thirty in each story. There were offsets in the wall all around to serve as supports for the side chambers, so that the supports were not in the wall of the temple.

Ezekiel 44:12

Context
44:12 Because they used to minister to them before their idols, and became a sinful obstacle 19  to the house of Israel, consequently I have made a vow 20  concerning them, declares the sovereign Lord, that they will be responsible 21  for their sin.
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[4:3]  1 tn Or “a griddle,” that is, some sort of plate for cooking.

[4:3]  2 tn That is, a symbolic object lesson.

[8:17]  3 tn It is not clear what the practice of “holding a branch to the nose” indicates. A possible parallel is the Syrian relief of a king holding a flower to his nose as he worships the stars (ANEP 281). See L. C. Allen, Ezekiel (WBC), 1:145-46. The LXX glosses the expression as “Behold, they are like mockers.”

[17:12]  5 tn The words “of Israel” are not in the Hebrew text, but are supplied in the translation as a clarification of the referent.

[17:12]  6 sn The narrative description of this interpretation of the riddle is given in 2 Kgs 24:11-15.

[17:12]  7 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[24:21]  7 tn Heb “the pride of your strength” means “your strong pride.”

[24:21]  8 sn Heb “the delight of your eyes.” Just as Ezekiel was deprived of his beloved wife (v. 16, the “desire” of his “eyes”) so the Lord would be forced to remove the object of his devotion, the temple, which symbolized his close relationship to his covenant people.

[24:21]  9 tn Heb “the object of compassion of your soul.” The accentuation in the traditional Hebrew text indicates that the descriptive phrases (“the source of your confident pride, the object in which your eyes delight, and your life’s passion”) modify the preceding “my sanctuary.”

[24:21]  10 tn Heb “fall.”

[36:22]  9 sn In Ezek 20:22 God refrained from punishment for the sake of his holy name. Here God’s reputation is the basis for Israel’s restoration.

[40:4]  11 tn Heb “look with your eyes, hear with your ears, and set your mind on.”

[40:4]  12 tn Heb “in order to show (it) to you.”

[40:5]  13 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

[40:5]  14 tn Heb “house.”

[40:5]  15 tn Heb “a measuring stick of six cubits, [each] a cubit and a handbreadth.” The measuring units here and in the remainder of this section are the Hebrew “long” cubit, consisting of a cubit (about 18 inches or 45 cm) and a handbreadth (about 3 inches or 7.5 cm), for a total of 21 inches (52.5 cm). Therefore the measuring stick in the man’s hand was 10.5 feet (3.15 meters) long. Because modern readers are not familiar with the cubit as a unit of measurement, and due to the additional complication of the “long” cubit as opposed to the regular cubit, all measurements have been converted to American standard feet and inches, with the Hebrew measurements and the metric equivalents given in the notes.

[40:5]  16 tn Heb “building.”

[40:5]  17 tn Heb “one rod [or “reed”]” (also a second time in this verse, twice in v. 6, three times in v. 7, and once in v. 8).

[44:12]  15 tn Heb “a stumbling block of iniquity.” This is a unique phrase of the prophet Ezekiel (cf. also Ezek 7:19; 14:3, 4, 7; 18:30).

[44:12]  16 tn Heb “I lifted up my hand.”

[44:12]  17 tn Heb “will bear.”



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