Ezekiel 43:1-7
Context43:1 Then he brought me to the gate that faced toward the east. 43:2 I saw 1 the glory of the God of Israel 2 coming from the east; 3 the sound was like that of rushing water; 4 and the earth radiated 5 his glory. 43:3 It was like the vision I saw when he 6 came to destroy the city, and the vision I saw by the Kebar River. I threw myself face down. 43:4 The glory of the Lord came into the temple by way of the gate that faces east. 43:5 Then a wind 7 lifted me up and brought me to the inner court; I watched 8 the glory of the Lord filling the temple. 9
43:6 I heard someone speaking to me from the temple, while the man was standing beside me. 43:7 He said to me: “Son of man, this is the place of my throne 10 and the place for the soles of my feet, 11 where I will live among the people of Israel forever. The house of Israel will no longer profane my holy name, neither they nor their kings, by their spiritual prostitution or by the pillars of their kings set up when they die. 12
[43:2] 1 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.
[43:2] 2 sn This same title appears in 8:4; 9:3; 10:19; and 11:22.
[43:2] 3 sn Earlier Ezekiel had observed God leaving the temple to the east (11:23).
[43:2] 4 sn See Ezek 1:24; Rev 1:15; 14:2; 19:6.
[43:3] 6 tc Heb “I.” The reading is due to the confusion of yod (י, indicating a first person pronoun) and vav (ו, indicating a third person pronoun). A few medieval Hebrew
[43:5] 7 tn See note on “wind” in 2:2.
[43:5] 8 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.
[43:5] 9 sn In 1 Kgs 8:10-11 we find a similar event with regard to Solomon’s temple. See also Exod 40:34-35. and Isa 6:4.
[43:7] 10 sn God’s throne is mentioned in Isa 6:1; Jer 3:17.
[43:7] 11 sn See 1 Chr 28:2; Ps 99:5; 132:7; Isa 60:13; Lam 2:1.
[43:7] 12 tn Heb “by their corpses in their death.” But the term normally translated “corpses” is better understood here as a reference to funeral pillars or funerary offerings. See D. I. Block, Ezekiel (NICOT), 2:583-85, and L. C. Allen, Ezekiel (WBC), 2:257.