Ezekiel 5:1
Context5:1 “As for you, son of man, take a sharp sword and use it as a barber’s razor. 1 Shave off some of the hair from your head and your beard. 2 Then take scales and divide up the hair you cut off.
Ezekiel 9:4
Context9:4 The Lord said to him, “Go through the city of Jerusalem 3 and put a mark 4 on the foreheads of the people who moan and groan over all the abominations practiced in it.”
Ezekiel 16:8
Context16:8 “‘Then I passed by you and watched you, noticing 5 that you had reached the age for love. 6 I spread my cloak 7 over you and covered your nakedness. I swore a solemn oath to you and entered into a marriage covenant with you, declares the sovereign Lord, and you became mine.
Ezekiel 20:31
Context20:31 When you present your sacrifices 8 – when you make your sons pass through the fire – you defile yourselves with all your idols to this very day. Will I allow you to seek me, 9 O house of Israel? As surely as I live, declares the sovereign Lord, I will not allow you to seek me! 10


[5:1] 1 tn The Hebrew word occurs only here in the OT.
[5:1] 2 tn Heb, “pass (it) over your head and your beard.”
[9:4] 3 tn Heb “through the midst of the city, through the midst of Jerusalem.”
[9:4] 4 tn The word translated “mark” is in Hebrew the letter ת (tav). Outside this context the only other occurrence of the word is in Job 31:35. In ancient Hebrew script this letter was written like the letter X.
[16:8] 5 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a participle.
[16:8] 6 tn See similar use of this term in Ezek 23:17; Prov 7:16; Song of Songs 4:10; 7:13.
[16:8] 7 tn Heb “wing” or “skirt.” The gesture symbolized acquiring a woman in early Arabia (similarly, see Deut 22:30; Ruth 3:9).