Ezekiel 5:10

5:10 Therefore fathers will eat their sons within you, Jerusalem, ¹  and sons will eat their fathers. I will execute judgments on you, and I will scatter any survivors ²  to the winds. ³ 

Ezekiel 11:24

11:24 Then a wind ⁴  lifted me up and carried me to the exiles in Babylonia, ⁵  in the vision given to me by the Spirit of God.

Then the vision I had seen went up from me.

Ezekiel 14:23

14:23 They will console you when you see their behavior and their deeds, because you will know that it was not without reason that I have done everything which I have done in it, declares the sovereign Lord.”

Ezekiel 17:3

17:3 Say to them: ‘This is what the sovereign Lord says: ⁶ 

“‘A great eagle ⁷  with broad wings, long feathers, ⁸ 

with full plumage which was multi-hued, ⁹ 

came to Lebanon ¹⁰  and took the top of the cedar.

Ezekiel 21:21

21:21 For the king of Babylon stands at the fork ¹¹  in the road at the head of the two routes. He looks for omens: ¹²  He shakes arrows, he consults idols, ¹³  he examines ¹⁴  animal livers. ¹⁵ 

Ezekiel 24:6

24:6 “‘Therefore this is what the sovereign Lord says:

Woe to the city of bloodshed,

the pot whose rot ¹⁶  is in it,

whose rot has not been removed ¹⁷  from it!

Empty it piece by piece.

No lot has fallen on it. ¹⁸ 

Ezekiel 43:3

43:3 It was like the vision I saw when he ¹⁹  came to destroy the city, and the vision I saw by the Kebar River. I threw myself face down.

Ezekiel 48:22

48:22 The property of the Levites and of the city will be in the middle of that which belongs to the prince. The portion between the border of Judah and the border of Benjamin will be for the prince.

[5:10]  ¹ tn In context “you” refers to the city of Jerusalem. To make this clear for the modern reader, “Jerusalem” has been supplied in the translation in apposition to “you.”

[5:10]  ² tn Heb “all of your survivors.”

[5:10]  ³ tn Heb “to every wind.”

[11:24]  ⁴ tn Or “spirit.” See note on “wind” in 2:2.

[11:24]  ⁵ tn Heb “to Chaldea.”

[17:3]  ⁷ tn The parable assumes the defection of Zedekiah to Egypt and his rejection of Babylonian lordship.

[17:3]  ⁸ sn The great eagle symbolizes Nebuchadnezzar (17:12).

[17:3]  ⁹ tn Hebrew has two words for wings; it is unknown whether they are fully synonymous or whether one term distinguishes a particular part of the wing such as the wing coverts (nearest the shoulder), secondaries (mid-feathers of the wing) or primaries (last and longest section of the wing).

[17:3]  ¹⁰ tn This term was used in 16:10, 13, and 18 of embroidered cloth.

[17:3]  ¹¹ sn In the parable Lebanon apparently refers to Jerusalem (17:12).

[21:21]  ¹⁰ tn Heb “mother.”

[21:21]  ¹¹ sn Mesopotamian kings believed that the gods revealed the future through omens. They employed various divination techniques, some of which are included in the list that follows. A particularly popular technique was the examination and interpretation of the livers of animals. See R. R. Wilson, Prophecy and Society in Ancient Israel, 90-110.

[21:21]  ¹² tn This word refers to personal idols that were apparently used for divination purposes (Gen 31:19; 1 Sam 19:13, 16).

[21:21]  ¹³ tn Heb “sees.”

[21:21]  ¹⁴ tn Heb “the liver.”

[24:6]  ¹³ tn Or “rust.”

[24:6]  ¹⁴ tn Heb “has not gone out.”

[24:6]  ¹⁵ tn Here “lot” may refer to the decision made by casting lots; it is not chosen at all.

[43:3]  ¹⁶ tc Heb “I.” The reading is due to the confusion of yod (י, indicating a first person pronoun) and vav (ו, indicating a third person pronoun). A few medieval Hebrew mss, Theodotion’s Greek version, and the Latin Vulgate support a third person pronoun here.