Ezekiel 5:10

5:10 Therefore fathers will eat their sons within you, Jerusalem, ¹  and sons will eat their fathers. I will execute judgments on you, and I will scatter any survivors ²  to the winds. ³ 

Ezekiel 14:18

14:18 Even if these three men were in it, as surely as I live, declares the sovereign Lord, they could not save their own sons or daughters – they would save only their own lives.

Ezekiel 23:4

23:4 Oholah was the name of the older and Oholibah ⁴  the name of her younger sister. They became mine, and gave birth to sons and daughters. ⁵  Oholah is Samaria and Oholibah is Jerusalem.

Ezekiel 14:16

14:16 Even if these three men were in it, as surely as I live, declares the sovereign Lord, they could not save their own sons or daughters; they would save only their own lives, and the land would become desolate.

Ezekiel 14:22

14:22 Yet some survivors will be left in it, sons and daughters who will be brought out. They will come out to you, and when you see their behavior and their deeds, you will be consoled about the catastrophe I have brought on Jerusalem – for everything I brought on it.

Ezekiel 47:22

47:22 You must allot it as an inheritance among yourselves and for the foreigners who reside among you, who have fathered sons among you. You must treat them as native-born among the people of Israel; they will be allotted an inheritance with you among the tribes of Israel. ⁶ 

[5:10]  ¹ tn In context “you” refers to the city of Jerusalem. To make this clear for the modern reader, “Jerusalem” has been supplied in the translation in apposition to “you.”

[5:10]  ² tn Heb “all of your survivors.”

[5:10]  ³ tn Heb “to every wind.”

[23:4]  ⁴ tn The names Oholah and Oholibah are both derived from the word meaning “tent.” The meaning of Oholah is “her tent,” while Oholibah means “my tent is in her.”

[23:4]  ⁵ sn In this allegory the Lord is depicted as being the husband of two wives. The OT law prohibited a man from marrying sisters (Lev 18:18), but the practice is attested in the OT (cf. Jacob). The metaphor is utilized here for illustrative purposes and does not mean that the Lord condoned such a practice or bigamy in general.

[47:22]  ⁷ sn A similar attitude toward non-Israelites is found in Isa 56:3-8.