Ezekiel 5:9
Context5:9 I will do to you what I have never done before and will never do again because of all your abominable practices. 1
Ezekiel 10:11
Context10:11 When they 2 moved, they would go in any of the four directions they faced without turning as they moved; in the direction the head would turn they would follow 3 without turning as they moved,
Ezekiel 11:12
Context11:12 Then you will know that I am the Lord, whose statutes you have not followed and whose regulations you have not carried out. Instead you have behaved according to the regulations of the nations around you!’”
Ezekiel 13:23
Context13:23 Therefore you will no longer see false visions and practice divination. I will rescue my people from your power, and you 4 will know that I am the Lord.’”
Ezekiel 16:34
Context16:34 You were different from other prostitutes 5 because no one solicited you. When you gave payment and no payment was given to you, you became the opposite!
Ezekiel 18:7-8
Context18:7 does not oppress anyone, but gives the debtor back whatever was given in pledge, 6 does not commit robbery, 7 but gives his bread to the hungry and clothes the naked, 18:8 does not engage in usury or charge interest, 8 but refrains 9 from wrongdoing, promotes true justice 10 between men,
Ezekiel 18:17
Context18:17 refrains from wrongdoing, 11 does not engage in usury or charge interest, carries out my regulations and follows my statutes. He will not die for his father’s iniquity; 12 he will surely live.
Ezekiel 22:24
Context22:24 “Son of man, say to her: ‘You are a land that receives no rain 13 or showers in the day of my anger.’ 14
Ezekiel 29:11
Context29:11 No human foot will pass through it, and no animal’s foot will pass through it; it will be uninhabited for forty years.
Ezekiel 36:14
Context36:14 therefore you will no longer devour people and no longer bereave your nation of children, declares the sovereign Lord.
Ezekiel 47:5
Context47:5 Again he measured 1,750 feet and it was a river I could not cross, for the water had risen; it was deep enough to swim in, a river that could not be crossed.


[5:9] 1 tn Or “abominable idols.”
[10:11] 2 sn That is, the cherubim.
[10:11] 3 tn Many interpreters assume that the human face of each cherub was the one that looked forward.
[13:23] 3 tn The Hebrew verb is feminine plural, indicating that it is the false prophetesses who are addressed here.
[16:34] 4 tn Heb “With you it was opposite of women in your prostitution.”
[18:7] 5 tn Heb “restores to the debtor his pledge.” The root occurs in Exod 22:25 in reference to restoring a man’s garment as a pledge before nightfall.
[18:7] 6 tn The Hebrew term refers to seizure of property, usually by the rich (Isa 3:14; 10:2; Mic 2:2 [see Lev 5:21, 22]).
[18:8] 6 sn This law was given in Lev 25:36.
[18:8] 7 tn Heb, “turns back his hand.”
[18:8] 8 tn Heb “justice of truth.”
[18:17] 7 tc This translation follows the LXX. The MT reads “restrains his hand from the poor,” which makes no sense here.
[18:17] 8 tn Or “in his father’s punishment.” The phrase “in/for [a person’s] iniquity/punishment” occurs fourteen times in Ezekiel: here and in vv. 18, 19, 20; 3:18, 19; 4:17; 7:13, 16; 24:23; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment for iniquity.”
[22:24] 8 tc The MT reads “that is not cleansed”; the LXX reads “that is not drenched,” which assumes a different vowel pointing as well as the loss of a מ (mem) due to haplography. In light of the following reference to showers, the reading of the LXX certainly fits the context well. For a defense of the emendation, see L. C. Allen, Ezekiel (WBC), 2:32. Yet the MT is not an unreasonable reading since uncleanness in the land also fits the context, and a poetic connection between rain and the land being uncleansed may be feasible since washing with water is elsewhere associated with cleansing (Num 8:7; 31:23; Ps 51:7).