Ezekiel 5:9

5:9 I will do to you what I have never done before and will never do again because of all your abominable practices. ¹ 

Ezekiel 7:3-4

7:3 The end is now upon you, and I will release my anger against you; I will judge ²  you according to your behavior, ³  I will hold you accountable for ⁴  all your abominable practices. 7:4 My eye will not pity you; I will not spare ⁵  you. ⁶  For I will hold you responsible for your behavior, ⁷  and you will suffer the consequences of your abominable practices. ⁸  Then you will know that I am the Lord!

Ezekiel 7:8-9

7:8 Soon now I will pour out my rage ⁹  on you; I will fully vent my anger against you. I will judge you according to your behavior. I will hold you accountable for all your abominable practices. 7:9 My eye will not pity you; I will not spare ¹⁰  you. For your behavior I will hold you accountable, ¹¹  and you will suffer the consequences of your abominable practices. Then you will know that it is I, the Lord, who is striking you. ¹² 

Ezekiel 7:20

7:20 They rendered the beauty of his ornaments into pride, ¹³  and with it they made their abominable images – their detestable idols. Therefore I will render it filthy to them.

Ezekiel 14:6

14:6 “Therefore say to the house of Israel, ‘This is what the sovereign Lord says: Return! Turn from your idols, and turn your faces away from your abominations.

Ezekiel 16:22

16:22 And with all your abominable practices and prostitution you did not remember the days of your youth when you were naked and bare, kicking around in your blood.

Ezekiel 18:12-13

18:12 oppresses the poor and the needy, ¹⁴  commits robbery, does not give back what was given in pledge, prays to ¹⁵  idols, performs abominable acts, 18:13 engages in usury and charges interest. Will he live? He will not! Because he has done all these abominable deeds he will certainly die. ¹⁶  He will bear the responsibility for his own death. ¹⁷ 

Ezekiel 22:11

22:11 One ¹⁸  commits an abominable act with his neighbor’s wife; another obscenely defiles his daughter-in-law; another violates ¹⁹  his sister – his father’s daughter ²⁰  – within you.

Ezekiel 23:36

23:36 The Lord said to me: “Son of man, are you willing to pronounce judgment ²¹  on Oholah and Oholibah? Then declare to them their abominable deeds!

Ezekiel 33:29

33:29 Then they will know that I am the Lord when I turn the land into a desolate ruin because of all the abominable deeds they have committed.’ ²² 

Ezekiel 36:31

36:31 Then you will remember your evil behavior ²³  and your deeds which were not good; you will loathe yourselves on account of your sins and your abominable deeds.

Ezekiel 44:6

44:6 Say to the rebellious, ²⁴  to the house of Israel, ‘This is what the sovereign Lord says: Enough of all your abominable practices, O house of Israel!

Ezekiel 44:13

44:13 They will not come near me to serve me as priest, nor will they come near any of my holy things, the things which are most sacred. They will bear the shame of the abominable deeds they have committed.

[5:9]  ¹ tn Or “abominable idols.”

[7:3]  ² tn Or “punish” (cf. BDB 1047 s.v. שָׁפַט 3.c).

[7:3]  ³ tn Heb “ways.”

[7:3]  ⁴ tn Heb “I will place on you.”

[7:4]  ³ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[7:4]  ⁴ tn The pronoun “you” is not in the Hebrew text, but is implied.

[7:4]  ⁵ tn “I will set your behavior on your head.”

[7:4]  ⁶ tn Heb “and your abominable practices will be among you.”

[7:8]  ⁴ tn The expression “to pour out rage” also occurs in Ezek 9:8; 14:19; 20:8, 13, 21; 22:31; 30:15; 36:18.

[7:9]  ⁵ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[7:9]  ⁶ tn Heb “According to your behavior I will place on you.”

[7:9]  ⁷ tn The MT lacks “you.” It has been added for clarification.

[7:20]  ⁶ tc The MT reads “he set up the beauty of his ornament as pride.” The verb may be repointed as plural without changing the consonantal text. The Syriac reads “their ornaments” (plural), implying עֶדְיָם (’edyam) rather than עֶדְיוֹ (’edyo) and meaning “they were proud of their beautiful ornaments.” This understands “ornaments” in the common sense of women’s jewelry, which then were used to make idols. The singular suffix “his ornaments” would refer to using items from the temple treasury to make idols. D. I. Block points out the foreshadowing of Ezek 16:17 which, with Rashi and the Targum, supports the understanding that this is a reference to temple items. See D. I. Block, Ezekiel (NICOT), 1:265.

[18:12]  ⁷ sn The poor and needy are often mentioned together in the OT (Deut 24:14; Jer 22:16; Ezek 14:69; Ps 12:6; 35:10; 37:14).

[18:12]  ⁸ tn Heb “lifts up his eyes.”

[18:13]  ⁸ tn Heb “be put to death.” The translation follows an alternative reading that appears in several ancient textual witnesses.

[18:13]  ⁹ tn Heb “his blood will be upon him.”

[22:11]  ⁹ tn Heb “a man.”

[22:11]  ¹⁰ tn The verb is the same one used in verse 10b and suggests forcible sexual violation of the woman.

[22:11]  ¹¹ sn Sexual relations with one’s half-sister may be primarily in view here. See Lev 18:9; 20:17.

[23:36]  ¹⁰ tn Heb “will you judge.” Here the imperfect form of the verb is probably used with a desiderative nuance. Addressed to the prophet, “judge” means to warn of or pronounce God’s impending judgment. See 20:4; 22:2.

[33:29]  ¹¹ sn The judgments of vv. 27-29 echo the judgments of Lev 26:22, 25.

[36:31]  ¹² tn Heb “ways.”

[44:6]  ¹³ tc The LXX reads “house of rebellion.”