Ezekiel 6:14
stretch out <05186> [will I.]
desolate waste .... wilderness <08077 04057 04923> [more desolate than the wilderness. or, desolate from the wilderness. Diblath.]
[Almon-diblathaim.]
[Beth-diblathaim.]
Diblath was a city of Moab and appears from parallel passages to have been situated between Dibon and Abarim or Nebo.
Ezekiel 11:7
corpses <02491> [Your.]
take ... out <03318> [but.]
Ezekiel 14:9
prophet ......................... prophet <05030> [if the.]
Lord <03068> [I the.]
That is, I have suffered him to be deceived; I have given him up to "strong delusions to believe a lie," as a just judgment upon him for going after idols, and setting up false pretensions to inspiration. God, according to the genius of the Hebrew language, is often said to do a thing, which he only suffers, or permits.
stretch <05186> [and I will.]
Ezekiel 14:13
country <0776> [when.]
cut off <07665> [break.]
kill <03772> [and will cut.]
Ezekiel 16:27
stretched <05186> [I have.]
cut off <01639> [and have.]
rations <02706> [thine.]
{Chukkach,} "thy portion;" the household provision of a wife--food, clothes, and money.
delivered <05414> [delivered.]
The Jews, under Manasseh, and the succeeding kings of Judah, made the temple itself the scene of their open and abominable idolatries, in addition to all their idol temples! which appears to be meant by "the eminent place," and "highplaces in every street," ver. 24. Allured by the prosperity of the Egyptians, they also connected themselves with them, and joined in their multiplied and abominable idolatries. And when Jehovah punished them by wars and famines, and by the Philistines, whose daughters are represented as ashamed of their enormous idolatries, instead of being amended, they formed alliances with the Assyrians, and worshipped their gods: and they even followed every idol which was worshipped between Canaan and Chaldea.
daughters <01323> [daughters. or, cities.]
ashamed <03637> [which.]
Ezekiel 20:9
acted <06213> [I wrought.]
before .............. bringing <05869> [in whose.]
Ezekiel 21:19
Ezekiel 22:22
know <03045> [ye shall know.]
Ezekiel 34:13
out <03318> [I will bring.]
feed <07462> [and feed.]
Ezekiel 35:3
stretch <05186> [I am.]
stretch <05186> [and I will stretch.]
desolate ruin <08077 04923> [most desolate. Heb. desolation and desolation.]
Ezekiel 37:1
hand <03027> [hand.]
In this vision, the dry bones aptly represent the ruined and desperate state of both Israel and Judah; and the revivification of these bones signifies their restoration to their own land after their captivity, and also their recovery from their present long dispersion. Although this is the primary and genuine scope of the vision, yet the doctrine of a general resurrection of the dead may justly be inferred from it; for "a simile of the resurrection," says Jerome, after Tertullian and others, "would never have been used to signify the restoration of the people of Israel, unless such a future resurrection had been believed and known; because no one attempts to confirm uncertain things by things which have no existence."
out <03318> [carried.]
Ezekiel 44:3
prince <05387> [for.]
prince <05387> [the prince.]
It is probable that the prince mentioned here and elsewhere, does not mean the Messiah, but the ruler of the Jewish nation for the time being. For it is not only directed where he should sit in the temple, and eat his portion of the sacrifices, and when and how he should go out; but it is also ordered (ch. 45:22,) that at the passover he shall offer a bullock, a sin offering for himself and the people; and to guard him against any temptation of oppressing the people, he had a provision of land allotted to him, (ch. 45:8,) out of which he is to give an inheritance for his sons, (ch. 46:18.) These appear plainly to be political rules for common princes, and for a succession of them; but as no such rules were observed under the second temple, the fulfilment of it must still be future.
eat .... meal <0398> [to eat.]
enter <0935> [he shall enter.]
