Ezekiel 6:2
Context6:2 “Son of man, turn toward 1 the mountains of Israel and prophesy against them:
Ezekiel 20:46
Context20:46 “Son of man, turn toward 2 the south, 3 and speak out against the south. 4 Prophesy against the open scrub 5 land of the Negev,
Ezekiel 21:2
Context21:2 “Son of man, turn toward 6 Jerusalem 7 and speak out against the sanctuaries. Prophesy against the land of Israel
Ezekiel 25:2
Context25:2 “Son of man, turn toward 8 the Ammonites 9 and prophesy against them.
Ezekiel 28:21-22
Context28:21 “Son of man, turn toward 10 Sidon 11 and prophesy against it. 28:22 Say, ‘This is what the sovereign Lord says:
“‘Look, I am against you, 12 Sidon,
and I will magnify myself in your midst.
Then they will know that I am the Lord
when I execute judgments on her
and reveal my sovereign power 13 in her.
[6:2] 1 tn Heb “set your face against.” The expression occurs at the beginning of Ezekiel’s prophetic oracles in Ezek 13:17; 20:46; 21:2; 25:2; 28:21; 29:2; 35:2; 38:2.
[20:46] 2 tn Heb “set your face toward.” This expression occurs as well in Ezek 6:2; 13:17.
[20:46] 3 tn Or “the way toward the south,” or “the way toward Teman.” Teman is in the south and may be a location or the direction.
[20:46] 4 tn Or “toward Darom.” Darom may mean the south or a region just north of southern city of Beer Sheba. See M. Greenberg, Ezekiel (AB), 2:417-18.
[20:46] 5 tn The Hebrew term can also mean “forest,” but a meaning of uncultivated wasteland fits the Negev region far better. See M. Greenberg, Ezekiel (AB), 2:418.
[21:2] 6 tn Heb “set your face toward.”
[21:2] 7 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[25:2] 8 tn Heb “set your face toward.”
[25:2] 9 tn Heb “the sons of Ammon.” Ammon was located to the east of Israel.
[28:21] 10 tn Heb “set your face against.”
[28:21] 11 sn Sidon was located 25 miles north of Tyre.
[28:22] 12 tn Or “I challenge you.” The phrase “I am against you” may be a formula for challenging someone to combat or a duel. See D. I. Block, Ezekiel (NICOT), 1:201-2, and P. Humbert, “Die Herausforderungsformel ‘h!nn#n' ?l?K>,’” ZAW 45 (1933): 101-8.
[28:22] 13 tn Or “reveal my holiness.” God’s “holiness” is fundamentally his transcendence as sovereign ruler of the world. The revelation of his authority and power through judgment is in view in this context.