Ezekiel 7:14

7:14 “They have blown the trumpet and everyone is ready, but no one goes to battle, because my anger is against their whole crowd. ¹ 

Ezekiel 11:21

11:21 But those whose hearts are devoted to detestable things and abominations, I hereby repay them for what they have done, ²  says the sovereign Lord.”

Ezekiel 18:17

18:17 refrains from wrongdoing, ³  does not engage in usury or charge interest, carries out my regulations and follows my statutes. He will not die for his father’s iniquity; ⁴  he will surely live.

Ezekiel 20:16

20:16 I did this ⁵  because they rejected my regulations, did not follow my statutes, and desecrated my Sabbaths; for their hearts followed their idols. ⁶ 

Ezekiel 31:4

31:4 The water made it grow;

underground springs made it grow tall.

Rivers flowed all around the place it was planted,

while smaller channels watered all the trees of the field. ⁷ 

Ezekiel 33:15

33:15 He ⁸  returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, ⁹  committing no iniquity. He will certainly live – he will not die.

Ezekiel 33:31

33:31 They come to you in crowds, ¹⁰  and they sit in front of you as ¹¹  my people. They hear your words, but do not obey ¹²  them. For they talk lustfully, ¹³  and their heart is set on ¹⁴  their own advantage. ¹⁵ 

[7:14]  ¹ tn The Hebrew word refers to the din or noise made by a crowd, and by extension may refer to the crowd itself.

[11:21]  ² tn Heb “their way on their head I have placed.”

[18:17]  ³ tc This translation follows the LXX. The MT reads “restrains his hand from the poor,” which makes no sense here.

[18:17]  ⁴ tn Or “in his father’s punishment.” The phrase “in/for [a person’s] iniquity/punishment” occurs fourteen times in Ezekiel: here and in vv. 18, 19, 20; 3:18, 19; 4:17; 7:13, 16; 24:23; 33:6, 8, 9; 39:23. The Hebrew word for “iniquity” may also mean the “punishment for iniquity.”

[20:16]  ⁴ tn The words “I did this” are not in the Hebrew text, but are supplied for stylistic reasons. Verses 15-16 are one long sentence in the Hebrew text. The translation divides this sentence into two for stylistic reasons.

[20:16]  ⁵ tn Heb “for after their idols their heart was going.” The use of the active participle (“was going”) in the Hebrew text draws attention to the ongoing nature of their idolatrous behavior.

[31:4]  ⁵ tn Heb “Waters made it grow; the deep made it grow tall. It (the deep) was flowing with its rivers around the place it (the tree) was planted, it (the deep) sent out its channels to all the trees of the field.”

[33:15]  ⁶ tn Heb “the wicked one.”

[33:15]  ⁷ tn Heb “and in the statutes of life he walks.”

[33:31]  ⁷ tn Heb “as people come.” Apparently this is an idiom indicating that they come in crowds. See D. I. Block, Ezekiel (NICOT), 2:264.

[33:31]  ⁸ tn The word “as” is supplied in the translation.

[33:31]  ⁹ tn Heb “do.”

[33:31]  ¹⁰ tn Heb “They do lust with their mouths.”

[33:31]  ¹¹ tn Heb “goes after.”

[33:31]  ¹² tn The present translation understands the term often used for “unjust gain” in a wider sense, following M. Greenberg, who also notes that the LXX uses a term which can describe either sexual or ritual pollution. See M. Greenberg, Ezekiel (AB), 2:687.