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Ezekiel 7:23

Context
7:23 (Make the chain, 1  because the land is full of murder 2  and the city is full of violence.)

Ezekiel 12:9

Context
12:9 “Son of man, has not the house of Israel, that rebellious house, said to you, ‘What are you doing?’

Ezekiel 17:18

Context
17:18 He despised the oath by breaking the covenant. Take note 3  – he gave his promise 4  and did all these things – he will not escape!

Ezekiel 18:26-28

Context
18:26 When a righteous person turns back from his righteousness and practices wrongdoing, he will die for it; 5  because of the wrongdoing he has done, he will die. 18:27 When a wicked person turns from the wickedness he has committed and does what is just and right, he will preserve his life. 18:28 Because he considered 6  and turned from all the sins he had done, he will surely live; he will not die.

Ezekiel 23:30

Context
23:30 I will do these things to you 7  because you engaged in prostitution with the nations, polluting yourself with their idols.

Ezekiel 24:19

Context
24:19 Then the people said to me, “Will you not tell us what these things you are doing mean for us?”

Ezekiel 33:16

Context
33:16 None of the sins he has committed will be counted 8  against him. He has done what is just and right; he will certainly live.

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[7:23]  1 tc The Hebrew word “the chain” occurs only here in the OT. The reading of the LXX (“and they will make carnage”) seems to imply a Hebrew text of ַהבַּתּוֹק (habbattoq, “disorder, slaughter”) instead of הָרַתּוֹק (haratoq, “the chain”). The LXX is also translating the verb as a third person plural future and taking this as the end of the preceding verse. As M. Greenberg (Ezekiel [AB], 1:154) notes, this may refer to a chain for a train of exiles but “the context does not speak of exile but of the city’s fall. The versions guess desperately and we can do little better.”

[7:23]  2 tn Heb “judgment for blood,” i.e., indictment or accountability for bloodshed. The word for “judgment” does not appear in the similar phrase in 9:9.

[17:18]  3 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates being aware of or taking notice of something.

[17:18]  4 sn Heb “hand.” “Giving one’s hand” is a gesture of promise (2 Kgs 10:15).

[18:26]  5 tn Heb “for them” or “because of them.”

[18:28]  7 tn Heb “he saw.”

[23:30]  9 tn The infinitive absolute continues the sequence begun in v. 28: “Look here, I am about to deliver you.” See Joüon 2:430 §123.w.

[33:16]  11 tn Heb “remembered.”



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