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Ezekiel 9:1

Context
The Execution of Idolaters

9:1 Then he shouted in my ears, “Approach, 1  you who are to visit destruction on the city, each with his destructive weapon in his hand!”

Ezekiel 36:8

Context

36:8 “‘But you, mountains of Israel, will grow your branches, and bear your fruit for my people Israel; for they will arrive soon. 2 

Ezekiel 37:17

Context
37:17 Join 3  them as one stick; 4  they will be as one in your hand.

Ezekiel 43:23-24

Context
43:23 When you have finished purifying it, you will offer an unblemished young bull and an unblemished ram from the flock. 43:24 You will present them before the Lord, and the priests will scatter salt on them 5  and offer them up as a burnt offering to the Lord.

Ezekiel 44:16

Context
44:16 They will enter my sanctuary, and approach my table to minister to me; they will keep my charge.

Ezekiel 46:4

Context
46:4 The burnt offering which the prince will offer to the Lord on the Sabbath day will be six unblemished lambs and one unblemished ram.

Ezekiel 44:15

Context
The Levitical Priests

44:15 “‘But the Levitical priests, the descendants of Zadok 6  who kept the charge of my sanctuary when the people of Israel went astray from me, will approach me to minister to me; they will stand before me to offer me the fat and the blood, declares the sovereign Lord.

Ezekiel 37:7

Context

37:7 So I prophesied as I was commanded. There was a sound when I prophesied – I heard 7  a rattling, and the bones came together, bone to bone.

Ezekiel 43:22

Context

43:22 “On the second day, you will offer a male goat without blemish for a sin offering. They will purify the altar just as they purified it with the bull.

Ezekiel 44:27

Context
44:27 On the day he enters the sanctuary, into the inner court to serve in the sanctuary, he must offer his sin offering, declares the sovereign Lord.

Ezekiel 12:23

Context
12:23 Therefore tell them, ‘This is what the sovereign Lord says: I hereby end this proverb; they will not recite it in Israel any longer.’ But say to them, ‘The days are at hand when every vision will be fulfilled. 8 

Ezekiel 18:6

Context
18:6 does not eat pagan sacrifices on the mountains 9  or pray to the idols 10  of the house of Israel, does not defile his neighbor’s wife, does not have sexual relations with a 11  woman during her period,

Ezekiel 22:4

Context
22:4 you are guilty because of the blood you shed and defiled by the idols you made. You have hastened the day of your doom; 12  the end of your years has come. 13  Therefore I will make 14  you an object of scorn to the nations, an object to be mocked by all lands.

Ezekiel 42:14

Context
42:14 When the priests enter, then they will not go out from the sanctuary to the outer court without taking off their garments in which they minister, for these are holy; they will put on other garments, then they will go near the places where the people are.”

Ezekiel 44:7

Context
44:7 When you bring foreigners, those uncircumcised in heart and in flesh, into my sanctuary, you desecrate 15  it – even my house – when you offer my food, the fat and the blood. You 16  have broken my covenant by all your abominable practices.
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[9:1]  1 tc Heb “they approached.” Reading the imperative assumes the same consonantal text but different vowels.

[36:8]  2 tn Heb “they draw near to arrive.”

[37:17]  3 tn Heb “bring near.”

[37:17]  4 tn Heb “one to one for you for one stick.”

[43:24]  4 sn It is likely that salt was used with sacrificial meals (Num 18:19; 2 Chr 13:5).

[44:15]  5 sn Zadok was a descendant of Aaron through Eleazar (1 Chr 6:50-53), who served as a priest during David’s reign (2 Sam 8:17).

[37:7]  6 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

[12:23]  7 tn Heb “the days draw near and the word of every vision (draws near).”

[18:6]  8 tn Heb, “on the mountains he does not eat.” The mountains are often mentioned as the place where idolatrous sacrifices were eaten (Ezek 20:28; 22:9; 34:6).

[18:6]  9 tn Heb, “does not lift up his eyes.” This refers to looking to idols for help.

[18:6]  10 tn Heb, “does not draw near to.” “Draw near” is a euphemism for sexual intercourse (Lev 18:14; Deut 22:14; Isa 8:3).

[22:4]  9 tn Heb “you have brought near your days.” The expression “bring near your days” appears to be an adaptation of the idiom “days draw near,” which is used to indicate that an event, such as death, is imminent (see Gen 27:41; 47:29; Deut 31:14; 1 Kgs 2:1; Ezek 12:23). Here “your days” probably refers to the days of the personified city’s life, which was about to come to an end through God’s judgment.

[22:4]  10 tn Heb “and you have come to your years.” This appears to mean that she has arrived at the time when her years (i.e., life) would end, though it may mean that her years of punishment will begin. Because “day” and “time” are so closely associated in the immediate context (see 21:25, 29) some prefer to emend the text and read “you have brought near your time.” See L. C. Allen, Ezekiel (WBC), 2:31, as well as the translator’s note on verse 3.

[22:4]  11 tn The Hebrew verb is a prophetic perfect, emphasizing that the action is as good as done from the speaker’s perspective.

[44:7]  10 tn Heb “to desecrate.”

[44:7]  11 tc The Greek, Syriac, and Latin versions read “you.” The Masoretic text reads “they.”



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