Ezekiel 9:10

9:10 But as for me, my eye will not pity them nor will I spare ¹  them; I hereby repay them for what they have done.” ² 

Ezekiel 36:21

36:21 I was concerned for my holy reputation ³  which the house of Israel profaned among the nations where they went.

Ezekiel 7:4

7:4 My eye will not pity you; I will not spare ⁴  you. ⁵  For I will hold you responsible for your behavior, ⁶  and you will suffer the consequences of your abominable practices. ⁷  Then you will know that I am the Lord!

Ezekiel 7:9

7:9 My eye will not pity you; I will not spare ⁸  you. For your behavior I will hold you accountable, ⁹  and you will suffer the consequences of your abominable practices. Then you will know that it is I, the Lord, who is striking you. ¹⁰ 

Ezekiel 8:18

8:18 Therefore I will act with fury! My eye will not pity them nor will I spare ¹¹  them. When they have shouted in my ears, I will not listen to them.”

Ezekiel 9:5

9:5 While I listened, he said to the others, ¹²  “Go through the city after him and strike people down; do no let your eye pity nor spare ¹³  anyone!

Ezekiel 5:11

5:11 “Therefore, as surely as I live, says the sovereign Lord, because you defiled my sanctuary with all your detestable idols and with all your abominable practices, I will withdraw; my eye will not pity you, nor will I spare ¹⁴  you.

Ezekiel 16:5

16:5 No eye took pity on you to do even one of these things for you to spare you; ¹⁵  you were thrown out into the open field ¹⁶  because you were detested on the day you were born.

[9:10]  ¹ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[9:10]  ² tn Heb “their way on their head I have placed.” The same expression occurs in 1 Kgs 8:32; Ezek 11:21; 16:43; 22:31.

[36:21]  ³ tn Heb “name.”

[7:4]  ⁵ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[7:4]  ⁶ tn The pronoun “you” is not in the Hebrew text, but is implied.

[7:4]  ⁷ tn “I will set your behavior on your head.”

[7:4]  ⁸ tn Heb “and your abominable practices will be among you.”

[7:9]  ⁷ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[7:9]  ⁸ tn Heb “According to your behavior I will place on you.”

[7:9]  ⁹ tn The MT lacks “you.” It has been added for clarification.

[8:18]  ⁹ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[9:5]  ¹¹ tn Heb “to these he said in my ears.”

[9:5]  ¹² tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[5:11]  ¹³ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[16:5]  ¹⁵ sn These verbs, “pity” and “spare,” echo the judgment oracles in 5:11; 7:4, 9; 8:18; 9:5, 10.

[16:5]  ¹⁶ sn A similar concept is found in Deut 32:10.