Ezra 2:59

2:59 These are the ones that came up from Tel Melah, Tel Harsha, Kerub, Addon, and Immer (although they were unable to certify ¹  their family connection ²  or their ancestry, ³  as to whether they really were from Israel):

Ezra 2:61

2:61 And from among ⁴  the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had taken a wife from the daughters of Barzillai the Gileadite and was called by that ⁵  name).

Ezra 5:3

5:3 At that time Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues came to them and asked, “Who gave you authority ⁶  to rebuild this temple and to complete this structure?” ⁷ 

[2:59]  ¹ tn Heb “relate.”

[2:59]  ² tn Heb “the house of their fathers.”

[2:59]  ³ tn Heb “their seed.”

[2:61]  ⁴ tc The translation reads וּמִן (umin, “and from”) rather than the reading וּמִבּנֵי (umibbÿney, “and from the sons of”) found in the MT.

[2:61]  ⁵ tn Heb “their.”

[5:3]  ⁷ tn Aram “who placed to you a command?” So also v. 9.

[5:3]  ⁸ tn The exact meaning of the Aramaic word אֻשַּׁרְנָא (’ussarna’) here and in v. 9 is uncertain (BDB 1083 s.v.). The LXX and Vulgate understand it to mean “wall.” Here it is used in collocation with בַּיְתָא (bayta’, “house” as the temple of God), while in 5:3, 9 it is used in parallelism with this term. It might be related to the Assyrian noun ashurru (“wall”) or ashru (“sanctuary”; so BDB). F. Rosenthal, who translates the word “furnishings,” thinks that it probably enters Aramaic from Persian (Grammar, 62-63, §189).