Ezra 4:22

4:22 Exercise appropriate caution so that there is no negligence in this matter. Why should danger increase to the point that kings sustain damage?”

Ezra 6:10

6:10 so that they may be offering incense to the God of heaven and may be praying for the good fortune of the king and his family. ¹ 

Ezra 7:26

7:26 Everyone who does not observe both the law of your God and the law of the king will be completely ²  liable to the appropriate penalty, whether it is death or banishment or confiscation of property or detainment in prison.”

Ezra 4:20

4:20 Powerful kings have been over Jerusalem who ruled throughout the entire Trans-Euphrates ³  and who were the beneficiaries of ⁴  tribute, custom, and toll.

Ezra 4:24

4:24 So the work on the temple of God in Jerusalem came to a halt. It remained halted until the second year of the reign of King Darius of Persia. ⁵ 

Ezra 5:5

5:5 But God was watching over ⁶  the elders of Judah, and they were not stopped ⁷  until a report could be dispatched ⁸  to Darius and a letter could be sent back concerning this.

Ezra 6:6

6:6 “Now Tattenai governor of Trans-Euphrates, Shethar Bozenai, and their colleagues, the officials of Trans-Euphrates – all of you stay far away from there!

Ezra 4:12-13

4:12 Now ⁹  let the king be aware that the Jews who came up to us from you have gone to Jerusalem. They are rebuilding that rebellious and odious city. ¹⁰  They are completing its walls and repairing its foundations. 4:13 Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury ¹¹  will suffer loss.

Ezra 5:8

5:8 Let it be known to the king that we have gone to the province of Judah, to the temple of the great God. It is being built with large stones, ¹²  and timbers are being placed in the walls. This work is being done with all diligence and is prospering in their hands.

Ezra 5:11

5:11 They responded to us in the following way: ‘We are servants of the God of heaven and earth. We are rebuilding the temple which was previously built many years ago. A great king ¹³  of Israel built it and completed it.

Ezra 6:8-9

6:8 “I also hereby issue orders as to what you are to do with those elders of the Jews in order to rebuild this temple of God. From the royal treasury, from the taxes of Trans-Euphrates the complete costs are to be given to these men, so that there may be no interruption of the work. ¹⁴  6:9 Whatever is needed – whether oxen or rams or lambs or burnt offerings for the God of heaven or wheat or salt or wine or oil, as required by ¹⁵  the priests who are in Jerusalem – must be given to them daily without any neglect,

Ezra 7:23

7:23 Everything that the God of heaven has required should be precisely done for the temple of the God of heaven. Why should there be wrath ¹⁶  against the empire of the king and his sons?

Ezra 7:25

7:25 “Now you, Ezra, in keeping with the wisdom of your God which you possess, ¹⁷  appoint judges ¹⁸  and court officials who can arbitrate cases on behalf of all the people who are in Trans-Euphrates who know the laws of your God. Those who do not know this law should be taught.

[6:10]  ¹ tn Aram “for the life of the king and his sons.”

[7:26]  ¹ tn On the meaning of this word see HALOT 1820-21 s.v. אָסְפַּרְנָא; E. Vogt, Lexicon linguae aramaicae, 14.

[4:20]  ¹ sn The statement that prior Jewish kings ruled over the entire Trans-Euphrates is an overstatement. Not even in the days of David and Solomon did the kingdom of Israel extend its borders to such an extent.

[4:20]  ² tn Aram “were being given to them.”

[4:24]  ¹ sn Darius I Hystaspes ruled Persia ca. 522–486 b.c.

[5:5]  ¹ tn Aram “the eye of their God was on.” The idiom describes the attentive care that one exercises in behalf of the object of his concern.

[5:5]  ² tn Aram “they did not stop them.”

[5:5]  ³ tn Aram “[could] go.” On this form see F. Rosenthal, Grammar, 58, §169.

[4:12]  ¹ tn The MT takes this word with the latter part of v. 11, but in English style it fits better with v. 12.

[4:12]  ² sn Management of the provinces that were distantly removed from the capital was difficult, and insurrection in such places was a perennial problem. The language used in this report about Jerusalem (i.e., “rebellious,” “odious”) is intentionally inflammatory. It is calculated to draw immediate attention to the perceived problem.

[4:13]  ¹ tn Aram “the treasury of kings.” The plural “kings” is Hebrew, not Aramaic. If the plural is intended in a numerical sense the reference is not just to Artaxerxes but to his successors as well. Some scholars understand this to be the plural of majesty, referring to Artaxerxes. See F. C. Fensham, Ezra and Nehemiah (NICOT), 74.

[5:8]  ¹ tn Aram “stones of rolling.” The reference is apparently to stones too large to carry.

[5:11]  ¹ sn This great king of Israel would, of course, be Solomon.

[6:8]  ¹ tn The words “of the work” are not in the Aramaic, but are supplied in the translation for clarity.

[6:9]  ¹ tn Aram “according to the word of.”

[7:23]  ¹ tn The Aramaic word used here for “wrath” (קְצַף, qÿtsaf; cf. Heb קָצַף, qatsaf) is usually used in the Hebrew Bible for God’s anger as opposed to human anger (but contra Eccl 5:17 [MT 5:16]; Esth 1:18; 2 Kgs 3:27). The fact that this word is used in v. 23 may have theological significance, pointing to the possibility of divine judgment if the responsible parties should fail to make available these provisions for the temple.

[7:25]  ¹ tn Aram “in your hand.”

[7:25]  ² tc For the MT reading שָׁפְטִין (shoftim, “judges”) the LXX uses the noun γραμματεῖς (grammatei", “scribes”).