Ezra 5:2

5:2 Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began ¹  to rebuild the temple of God in Jerusalem. The prophets of God were with them, supporting them.

Ezra 6:5

6:5 Furthermore let the gold and silver vessels of the temple of God, which Nebuchadnezzar brought from the temple in Jerusalem and carried to Babylon, be returned and brought to their proper place in the temple in Jerusalem. Let them be deposited in the temple of God.’

Ezra 6:12

6:12 May God who makes his name to reside there overthrow any king or nation ²  who reaches out ³  to cause such change so as to destroy this temple of God in Jerusalem. I, Darius, have given orders. Let them be carried out with precision!”

Ezra 7:23

7:23 Everything that the God of heaven has required should be precisely done for the temple of the God of heaven. Why should there be wrath ⁴  against the empire of the king and his sons?

Ezra 7:25

7:25 “Now you, Ezra, in keeping with the wisdom of your God which you possess, ⁵  appoint judges ⁶  and court officials who can arbitrate cases on behalf of all the people who are in Trans-Euphrates who know the laws of your God. Those who do not know this law should be taught.

[5:2]  ¹ tn Aram “arose and began.” For stylistic reasons this has been translated as a single concept.

[6:12]  ² tn Aram “people.”

[6:12]  ³ tn Aram “who sends forth his hand.”

[7:23]  ³ tn The Aramaic word used here for “wrath” (קְצַף, qÿtsaf; cf. Heb קָצַף, qatsaf) is usually used in the Hebrew Bible for God’s anger as opposed to human anger (but contra Eccl 5:17 [MT 5:16]; Esth 1:18; 2 Kgs 3:27). The fact that this word is used in v. 23 may have theological significance, pointing to the possibility of divine judgment if the responsible parties should fail to make available these provisions for the temple.

[7:25]  ⁴ tn Aram “in your hand.”

[7:25]  ⁵ tc For the MT reading שָׁפְטִין (shoftim, “judges”) the LXX uses the noun γραμματεῖς (grammatei", “scribes”).