Ezra 8:36

8:36 Then they presented the decrees of the king to the king’s satraps and to the governors of Trans-Euphrates, who gave help to the people and to the temple of God.

Ezra 8:1

The Leaders Who Returned with Ezra

8:1 These are the leaders ¹  and those enrolled with them by genealogy who were coming up with me from Babylon during the reign of King Artaxerxes:

Ezra 7:28

7:28 He has also conferred his favor on me before the king, his advisers, and all the influential leaders of the king. I gained strength as the hand of the Lord my God was on me, and I gathered leaders from Israel to go up with me.

Ezra 7:7

7:7 In the seventh year of King Artaxerxes, Ezra brought ²  up to Jerusalem ³  some of the Israelites and some of the priests, the Levites, the attendants, the gatekeepers, and the temple servants.

Ezra 7:11

Artaxerxes Gives Official Endorsement to Ezra’s Mission

7:11 What follows ⁴  is a copy of the letter that King Artaxerxes gave to Ezra the priestly scribe. ⁵  Ezra was ⁶  a scribe in matters pertaining to the commandments of the Lord and his statutes over Israel:

Ezra 7:27

7:27 ⁷ Blessed be the Lord God of our fathers, who so moved in the heart of the king to so honor the temple of the Lord which is in Jerusalem!

Ezra 8:25

8:25 and I weighed out to them the silver, the gold, and the vessels intended for the temple of our God – items that the king, his advisers, his officials, and all Israel who were present had contributed.

Ezra 4:3

4:3 But Zerubbabel, Jeshua, and the rest of the leaders of Israel said to them, “You have no right ⁸  to help us build the temple of our God. We will build it by ourselves for the Lord God of Israel, just as King Cyrus, the king of Persia, has commanded us.”

Ezra 7:6

7:6 This Ezra is the one who came up from Babylon. He was a scribe who was skilled in the law of Moses which the Lord God of Israel had given. The king supplied him with everything he requested, for the hand of the Lord his God was on him.

Ezra 8:22

8:22 I was embarrassed to request soldiers and horsemen from the king to protect us from the enemy ⁹  along the way, because we had said to the king, “The good hand of our God is on everyone who is seeking him, but his great anger ¹⁰  is against everyone who forsakes him.”

[8:1]  ¹ tn Heb “the heads of their families.”

[7:7]  ¹ tc The translation reads the Hiphil singular וַיַּעֲל (vayya’al, “he [Ezra] brought up”) rather than the Qal plural וַיַּעַלוּ (vayya’alu, “they came up”) of the MT.

[7:7]  ² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[7:11]  ¹ tn Heb “this.”

[7:11]  ² tn Heb “the priest, the scribe.” So also in v. 21.

[7:11]  ³ tn The words “Ezra was” are not in the Hebrew text but have been added in the translation for clarity.

[7:27]  ¹ sn At this point the language of the book reverts from Aramaic (7:12-26) back to Hebrew.

[4:3]  ¹ tn Heb “not to you and to us.”

[8:22]  ¹ tn A number of modern translations regard this as a collective singular and translate “from enemies” (also in v. 31).

[8:22]  ² tn Heb “his strength and his anger.” The expression is a hendiadys (one concept expressed through two terms).