Galatians 2:19

2:19 For through the law I died to the law so that I may live to God.

Galatians 3:10

3:10 For all who ¹  rely on doing the works of the law are under a curse, because it is written, “Cursed is everyone who does not keep on doing everything written in the book of the law.” ² 

Galatians 3:13

3:13 Christ redeemed us from the curse of the law by becoming ³  a curse for us (because it is written, “Cursed is everyone who hangs on a tree”) ⁴ 

Galatians 3:24

3:24 Thus the law had become our guardian ⁵  until Christ, so that we could be declared righteous ⁶  by faith.

Galatians 4:21-31

An Appeal from Allegory

4:21 Tell me, you who want to be under the law, do you not understand the law? ⁷  4:22 For it is written that Abraham had two sons, one by the ⁸  slave woman and the other by the free woman. 4:23 But one, the son by the slave woman, was born by natural descent, ⁹  while the other, the son by the free woman, was born through the promise. 4:24 These things may be treated as an allegory, ¹⁰  for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar. 4:25 Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. 4:26 But the Jerusalem above is free, ¹¹  and she is our mother. 4:27 For it is written:

“Rejoice, O barren woman who does not bear children; ¹² 

break forth and shout, you who have no birth pains,

because the children of the desolate woman are more numerous

than those of the woman who has a husband.” ¹³ 

4:28 But you, ¹⁴  brothers and sisters, ¹⁵  are children of the promise like Isaac. 4:29 But just as at that time the one born by natural descent ¹⁶  persecuted the one born according to the Spirit, ¹⁷  so it is now. 4:30 But what does the scripture say? “Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son” ¹⁸  of the free woman. 4:31 Therefore, brothers and sisters, ¹⁹  we are not children of the slave woman but of the free woman.

[3:10]  ¹ tn Grk “For as many as.”

[3:10]  ² tn Grk “Cursed is everyone who does not continue in all the things written in the book of the law, to do them.”

[3:13]  ³ tn Grk “having become”; the participle γενόμενος (genomenos) has been taken instrumentally.

[3:13]  ⁴ sn A quotation from Deut 21:23. By figurative extension the Greek word translated tree (ζύλον, zulon) can also be used to refer to a cross (L&N 6.28), the Roman instrument of execution.

[3:24]  ⁵ tn Or “disciplinarian,” “custodian,” or “guide.” According to BDAG 748 s.v. παιδαγωγός, “the man, usu. a slave…whose duty it was to conduct a boy or youth…to and from school and to superintend his conduct gener.; he was not a ‘teacher’ (despite the present mng. of the derivative ‘pedagogue’…When the young man became of age, the π. was no longer needed.” L&N 36.5 gives “guardian, leader, guide” here.

[3:24]  ⁶ tn Or “be justified.”

[4:21]  ⁷ tn Or “will you not hear what the law says?” The Greek verb ἀκούω (akouw) means “hear, listen to,” but by figurative extension it can also mean “obey.” It can also refer to the process of comprehension that follows hearing, and that sense fits the context well here.

[4:22]  ⁸ tn Paul’s use of the Greek article here and before the phrase “free woman” presumes that both these characters are well known to the recipients of his letter. This verse is given as an example of the category called “well-known (‘celebrity’ or ‘familiar’) article” by ExSyn 225.

[4:23]  ⁹ tn Grk “born according to the flesh”; BDAG 916 s.v. σάρξ 4 has “Of natural descent τὰ τέκνα τῆς σαρκός children by natural descent Ro 9:8 (opp. τὰ τέκνα τῆς ἐπαγγελίας). ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται Gal 4:23; cp. vs. 29.”

[4:24]  ¹⁰ tn Grk “which things are spoken about allegorically.” Paul is not saying the OT account is an allegory, but rather that he is constructing an allegory based on the OT account.

[4:26]  ¹¹ sn The meaning of the statement the Jerusalem above is free is that the other woman represents the second covenant (cf. v. 24); she corresponds to the Jerusalem above that is free. Paul’s argument is very condensed at this point.

[4:27]  ¹² tn The direct object “children” is not in the Greek text, but has been supplied for clarity. Direct objects were often omitted in Greek when clear from the context.

[4:27]  ¹³ tn Grk “because more are the children of the barren one than of the one having a husband.”

[4:28]  ¹⁴ tc Most mss (א A C D² Ψ 062 Ï lat sy bo) read “we” here, while “you” is found in Ì⁴⁶ B D* F G 0261^vid 0278 33 1739 al sa. It is more likely that a copyist, noticing the first person pronouns in vv. 26 and 31, changed a second person pronoun here to first person for consistency.

[4:28]  ¹⁵ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:11.

[4:29]  ¹⁶ tn Grk “according to the flesh”; see the note on the phrase “by natural descent” in 4:23.

[4:29]  ¹⁷ tn Or “the one born by the Spirit’s [power].”

[4:30]  ¹⁸ sn A quotation from Gen 21:10. The phrase of the free woman does not occur in Gen 21:10.

[4:31]  ¹⁹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:11.