Galatians 1:19

1:19 But I saw none of the other apostles ¹  except James the Lord’s brother.

Galatians 1:6

Occasion of the Letter

1:6 I am astonished that you are so quickly deserting the one ²  who called you by the grace of Christ ³  and are following ⁴  a different ⁵  gospel –

Galatians 6:4

6:4 Let each one examine ⁶  his own work. Then he can take pride ⁷  in himself and not compare himself with ⁸  someone else.

[1:19]  ¹ tn Grk “But another of the apostles I did not see, except…” with “another” in emphatic position in the Greek text. Paul is determined to make the point that his contacts with the original twelve apostles and other leaders of the Jerusalem church were limited, thus asserting his independence from them.

[1:6]  ² sn The one who called you is a reference to God the Father (note the mention of Christ in the following prepositional phrase and the mention of God the Father in 1:1).

[1:6]  ³ tc Although the majority of witnesses, including some of the most important ones (Ì⁵¹ א A B F^c Ψ 33 1739 1881 Ï f vg sy^p bo), read “by the grace of Christ” (χάριτι Χριστοῦ, cariti Cristou) here, this reading is not without variables. Besides alternate readings such as χάριτι ᾿Ιησοῦ Χριστοῦ (cariti Ihsou Cristou, “by the grace of Jesus Christ”; D 326 1241^s pc sy^h**) and χάριτι θεοῦ (cariti qeou, “by the grace of God”; 327 pc Thret^lem), a few mss (Ì^46vid F* G H^vid ar b Tert Cyp Ambst Pel) have simply χάριτι with no modifier. Internally, the reading that seems best to explain the rise of the others is the shortest reading, χάριτι. Indeed, the fact that three different adjuncts are found in the mss seems to be a natural expansion on the simple “grace.” At the same time, the witnesses for the shortest reading are not particularly impressive, being that they largely represent one textual strand (Western), and a less-than-reliable one at that. Further, nowhere else in the corpus Paulinum do we see the construction χάρις (cari", “grace”) followed by Χριστοῦ without some other name (such as κυρίου [kuriou, “Lord”] or ᾿Ιησοῦ). The construction χάρις θεοῦ is likewise frequent in Paul. Thus, upon closer inspection it seems that the original wording here was χάριτι Χριστοῦ (for it is difficult to explain how this particular reading could have arisen from the simple χάριτι, in light of Paul’s normal idioms), with the other readings intentionally or accidentally arising from it.

[1:6]  ⁴ tn Grk “deserting [turning away] to” a different gospel, implying the idea of “following.”

[1:6]  ⁵ tn Grk “another.”

[6:4]  ³ tn Or “determine the genuineness of.”

[6:4]  ⁴ tn Grk “he will have a reason for boasting.”

[6:4]  ⁵ tn Or “and not in regard to.” The idea of comparison is implied in the context.