Galatians 5:18-26

5:18 But if you are led by the Spirit, you are not under the law. 5:19 Now the works of the flesh ¹  are obvious: ²  sexual immorality, impurity, depravity, 5:20 idolatry, sorcery, ³  hostilities, ⁴  strife, ⁵  jealousy, outbursts of anger, selfish rivalries, dissensions, ⁶  factions, 5:21 envying, ⁷  murder, ⁸  drunkenness, carousing, ⁹  and similar things. I am warning you, as I had warned you before: Those who practice such things will not inherit the kingdom of God!

5:22 But the fruit of the Spirit ¹⁰  is love, ¹¹  joy, peace, patience, kindness, goodness, faithfulness, ¹²  5:23 gentleness, and ¹³  self-control. Against such things there is no law. 5:24 Now those who belong to Christ ¹⁴  have crucified the flesh ¹⁵  with its passions ¹⁶  and desires. 5:25 If we live by the Spirit, let us also behave in accordance with ¹⁷  the Spirit. 5:26 Let us not become conceited, ¹⁸  provoking ¹⁹  one another, being jealous ²⁰  of one another.

[5:19]  ¹ tn See the note on the word “flesh” in Gal 5:13.

[5:19]  ² tn Or “clear,” “evident.”

[5:20]  ³ tn Or “witchcraft.”

[5:20]  ⁴ tn Or “enmities,” “[acts of] hatred.”

[5:20]  ⁵ tn Or “discord” (L&N 39.22).

[5:20]  ⁶ tn Or “discord(s)” (L&N 39.13).

[5:21]  ⁷ tn This term is plural in Greek (as is “murder” and “carousing”), but for clarity these abstract nouns have been translated as singular.

[5:21]  ⁸ tc ‡ φόνοι (fonoi, “murders”) is absent in such important mss as Ì⁴⁶ א B 33 81 323 945 pc sa, while the majority of mss (A C D F G Ψ 0122 0278 1739 1881 Ï lat) have the word. Although the pedigree of the mss which lack the term is of the highest degree, homoioteleuton may well explain the shorter reading. The preceding word has merely one letter difference, making it quite possible to overlook this term (φθόνοι φόνοι, fqonoi fonoi).

[5:21]  ⁹ tn Or “revelings,” “orgies” (L&N 88.287).

[5:22]  ¹⁰ tn That is, the fruit the Spirit produces.

[5:22]  ¹¹ sn Another way to punctuate this is “love” followed by a colon (love: joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control). It is thus possible to read the eight characteristics following “love” as defining love.

[5:22]  ¹² tn Or “reliability”; see BDAG 818 s.v. πίστις 1.a.

[5:23]  ¹³ tn “And” is supplied here as a matter of English style, which normally inserts “and” between the last two elements of a list or series.

[5:24]  ¹⁴ tc ‡ Some mss (א A B C P Ψ 0122¹ 0278 33 1175 1739 pc co) read “Christ Jesus” here, while many significant ones (Ì⁴⁶ D F G 0122*^,2 latt sy), as well as the Byzantine text, lack “Jesus.” The Byzantine text is especially not prone to omit the name “Jesus”; that it does so here argues for the authenticity of the shorter reading (for similar instances of probably authentic Byzantine shorter readings, see Matt 24:36 and Phil 1:14; cf. also W.-H. J. Wu, “A Systematic Analysis of the Shorter Readings in the Byzantine Text of the Synoptic Gospels” [Ph.D. diss., Dallas Theological Seminary, 2002]). On the strength of the alignment of Ì⁴⁶ with the Western and Byzantine texttypes, the shorter reading is preferred. NA²⁷ includes the word in brackets, indicating doubts as to its authenticity.

[5:24]  ¹⁵ tn See the note on the word “flesh” in Gal 5:13.

[5:24]  ¹⁶ tn The Greek term παθήμασιν (paqhmasin, translated “passions”) refers to strong physical desires, especially of a sexual nature (L&N 25.30).

[5:25]  ¹⁷ tn Or “let us also follow,” “let us also walk by.”

[5:26]  ¹⁸ tn Or “falsely proud.”

[5:26]  ¹⁹ tn Or “irritating.” BDAG 871 s.v. προκαλέω has “provoke, challenge τινά someone.”

[5:26]  ²⁰ tn Or “another, envying one another.”