Genesis 14:7

14:7 Then they attacked En Mishpat (that is, Kadesh) again, ¹  and they conquered all the territory of the Amalekites, as well as the Amorites who were living in Hazazon Tamar.

Numbers 13:26

The Spies’ Reports

13:26 They came back ²  to Moses and Aaron and to the whole community of the Israelites in the wilderness of Paran at Kadesh. ³  They reported ⁴  to the whole community and showed the fruit of the land.

Numbers 20:1

The Israelites Complain Again

20:1 ⁵ Then the entire community of Israel ⁶  entered the wilderness of Zin in the first month, ⁷  and the people stayed in Kadesh. ⁸  Miriam died and was buried there. ⁹ 

Deuteronomy 1:46

1:46 Therefore, you remained at Kadesh for a long time – indeed, for the full time. ¹⁰ 

[14:7]  ¹ tn Heb “they returned and came to En Mishpat (that is, Kadesh).” The two verbs together form a verbal hendiadys, the first serving as the adverb: “they returned and came” means “they came again.” Most English translations do not treat this as a hendiadys, but translate “they turned back” or something similar. Since in the context, however, “came again to” does not simply refer to travel but an assault against the place, the present translation expresses this as “attacked…again.”

[13:26]  ² tn The construction literally has “and they went and they entered,” which may be smoothed out as a verbal hendiadys, the one verb modifying the other.

[13:26]  ³ sn Kadesh is Ain Qadeis, about 50 miles (83 km) south of Beer Sheba. It is called Kadesh-barnea in Num 32:8.

[13:26]  ⁴ tn Heb “They brought back word”; the verb is the Hiphil preterite of שׁוּב (shuv).

[20:1]  ⁵ sn This chapter is the account of how Moses struck the rock in disobedience to the Lord, and thereby was prohibited from entering the land. For additional literature on this part, see E. Arden, “How Moses Failed God,” JBL 76 (1957): 50-52; J. Gray, “The Desert Sojourn of the Hebrews and the Sinai Horeb Tradition,” VT 4 (1954): 148-54; T. W. Mann, “Theological Reflections on the Denial of Moses,” JBL 98 (1979): 481-94; and J. R. Porter, “The Role of Kadesh-Barnea in the Narrative of the Exodus,” JTS 44 (1943): 130-43.

[20:1]  ⁶ tn The Hebrew text stresses this idea by use of apposition: “the Israelites entered, the entire community, the wilderness.”

[20:1]  ⁷ sn The text does not indicate here what year this was, but from comparing the other passages about the itinerary, this is probably the end of the wanderings, the fortieth year, for Aaron died some forty years after the exodus. So in that year the people come through the wilderness of Zin and prepare for a journey through the Moabite plains.

[20:1]  ⁸ sn The Israelites stayed in Kadesh for some time during the wandering; here the stop at Kadesh Barnea may have lasted several months. See the commentaries for the general itinerary.

[20:1]  ⁹ sn The death of Miriam is recorded without any qualifications or epitaph. In her older age she had been self-willed and rebellious, and so no doubt humbled by the vivid rebuke from God. But she had made her contribution from the beginning.

[1:46]  ¹⁰ tn Heb “like the days which you lived.” This refers to the rest of the forty-year period in the desert before Israel arrived in Moab.