Genesis 18:19
Context18:19 I have chosen him 1 so that he may command his children and his household after him to keep 2 the way of the Lord by doing 3 what is right and just. Then the Lord will give 4 to Abraham what he promised 5 him.”
Psalms 119:1
Contextא (Alef)
119:1 How blessed are those whose actions are blameless, 7
who obey 8 the law of the Lord.
Psalms 128:1
ContextA song of ascents. 10
128:1 How blessed is every one of the Lord’s loyal followers, 11
each one who keeps his commands! 12
Proverbs 8:32
Context8:32 “So now, children, 13 listen to me;
blessed are those who keep my ways.
[18:19] 1 tn Heb “For I have known him.” The verb יָדַע (yada’) here means “to recognize and treat in a special manner, to choose” (see Amos 3:2). It indicates that Abraham stood in a special covenantal relationship with the
[18:19] 2 tn Heb “and they will keep.” The perfect verbal form with vav consecutive carries on the subjective nuance of the preceding imperfect verbal form (translated “so that he may command”).
[18:19] 3 tn The infinitive construct here indicates manner, explaining how Abraham’s children and his household will keep the way of the
[18:19] 4 tn Heb “bring on.” The infinitive after לְמַעַן (lÿma’an) indicates result here.
[119:1] 6 sn Psalm 119. The psalmist celebrates God’s law and the guidance it provides his people. He expresses his desire to know God’s law thoroughly so that he might experience the blessings that come to those who obey it. This lengthy psalm exhibits an elaborate acrostic pattern. The psalm is divided into twenty-two sections (corresponding to the letters of the Hebrew alphabet), each of which is comprised of eight verses. Each of the verses in the first section (vv. 1-8) begins with the letter alef (א), the first letter of the Hebrew alphabet. This pattern continues throughout the psalm as each new section highlights a successive letter of the alphabet. Each verse in section two (vv. 9-16) begins with the second letter of the alphabet, each verse in section three (vv. 17-24) with the third letter, etc. This rigid pattern creates a sense of order and completeness and may have facilitated memorization.
[119:1] 7 tn Heb “[Oh] the happiness of those who are blameless of way.”
[128:1] 9 sn Psalm 128. The psalmist observes that the godly individual has genuine happiness because the Lord rewards such a person with prosperity and numerous children.
[128:1] 10 sn The precise significance of this title, which appears in Pss 120-134, is unclear. Perhaps worshipers recited these psalms when they ascended the road to Jerusalem to celebrate annual religious festivals. For a discussion of their background see L. C. Allen, Psalms 101-150 (WBC), 219-21.
[128:1] 11 tn Heb “every fearer of the