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Genesis 32:22

Context

32:22 During the night Jacob quickly took 1  his two wives, his two female servants, and his eleven sons 2  and crossed the ford of the Jabbok. 3 

Numbers 24:22

Context

24:22 Nevertheless the Kenite will be consumed. 4 

How long will Asshur take you away captive?”

Psalms 83:8

Context

83:8 Even Assyria has allied with them,

lending its strength to the descendants of Lot. 5  (Selah)

Isaiah 7:18

Context

7:18 At that time 6  the Lord will whistle for flies from the distant streams of Egypt and for bees from the land of Assyria. 7 

Isaiah 7:20

Context
7:20 At that time 8  the sovereign master will use a razor hired from the banks of the Euphrates River, 9  the king of Assyria, to shave the head and the pubic hair; 10  it will also shave off the beard.
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[32:22]  1 tn Heb “and he arose in that night and he took.” The first verb is adverbial, indicating that he carried out the crossing right away.

[32:22]  2 tn The Hebrew term used here is יֶלֶד (yeled) which typically describes male offspring. Some translations render the term “children” but this is a problem because by this time Jacob had twelve children in all, including one daughter, Dinah, born to Leah (Gen 30:21). Benjamin, his twelfth son and thirteenth child, was not born until later (Gen 35:16-19).

[32:22]  3 sn Hebrew narrative style often includes a summary statement of the whole passage followed by a more detailed report of the event. Here v. 22 is the summary statement, while v. 23 begins the detailed account.

[24:22]  4 tc Heb “Nevertheless Cain will be wasted; how long will Asshur take you captive?” Cain was believed to be the ancestor of the Kenites. The NAB has “yet destined for burning, even as I watch, are your inhabitants.” Asshur may refer to a north Arabian group of people of Abrahamic stock (Gen 25:3), and not the Assyrian empire.

[83:8]  5 tn Heb “they are an arm for the sons of Lot.” The “arm” is here a symbol of military might.

[7:18]  6 tn Heb “in that day” (so KJV). The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

[7:18]  7 sn Swarming flies are irritating; bees are irritating and especially dangerous because of the pain they inflict with their sting (see Deut 1:44; Ps 118:12). The metaphors are well chosen, for the Assyrians (symbolized by the bees) were much more powerful and dangerous than the Egyptians (symbolized by the flies). Nevertheless both would put pressure on Judah, for Egypt wanted Judah as a buffer state against Assyrian aggression, while Assyrian wanted it as a base for operations against Egypt. Following the reference to sour milk and honey, the metaphor is especially apt, for flies are attracted to dairy products and bees can be found in the vicinity of honey.

[7:20]  8 tn Heb “in that day” (so ASV, NASB); KJV “In the same day.”

[7:20]  9 tn Heb “the river” (so KJV); NASB “the Euphrates.” The name of the river has been supplied in the present translation for clarity.

[7:20]  10 tn Heb “the hair of the feet.” The translation assumes that the word “feet” is used here as a euphemism for the genitals. See BDB 920 s.v. רֶגֶל.



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