Genesis 36:11

36:11 The sons of Eliphaz were:

Teman, Omar, Zepho, Gatam, and Kenaz.

Jeremiah 49:7

Judgment Against Edom

49:7 The Lord who rules over all ¹  spoke about Edom. ² 

“Is wisdom no longer to be found in Teman? ³ 

Can Edom’s counselors not give her any good advice? ⁴ 

Has all of their wisdom turned bad? ⁵ 

Jeremiah 49:20

49:20 So listen to what I, the Lord, have planned against Edom,

what I intend to do to ⁶  the people who live in Teman. ⁷ 

Their little ones will be dragged off.

I will completely destroy their land because of what they have done. ⁸ 

Obadiah 1:9-10

1:9 Your warriors will be shattered, O Teman, ⁹ 

so that ¹⁰  everyone ¹¹  will be destroyed ¹²  from Esau’s mountain!

Edom’s Treachery Against Judah

1:10 “Because ¹³  you violently slaughtered ¹⁴  your relatives, ¹⁵  the people of Jacob, ¹⁶ 

shame will cover you, and you will be destroyed ¹⁷  forever.

[49:7]  ¹ tn Heb “Yahweh of armies.” See the study note on 2:19 for this title.

[49:7]  ² sn Edom was a kingdom to the south and east of Judah. Its borders varied over time but basically Edom lay in the hundred mile strip between the Gulf of Aqaba on the south and the Zered River on the north. It straddled the Arabah leading down from the Dead Sea to the Gulf of Aqaba, having as its northern neighbors both Judah and Moab. A long history of hostility existed between Israel and Edom, making Edom one of the favorite objects of the prophets’ oracles of judgment (cf., e.g., Isa 21:11-12; 34:5-15; 63:1-6; Amos 1:11-12; Ezek 25:12-14; 35:1-15; Obad 1-16). Not much is known about Edom at this time other than the fact that they participated in the discussions regarding rebellion against Nebuchadnezzar in 594 b.c. According to Obadiah 10-16 they not only gloated over Judah’s downfall in 586 b.c. but participated in its plunder and killed some of those who were fleeing the country.

[49:7]  ³ sn Teman was the name of one of Esau’s descendants, the name of an Edomite clan and the name of the district where they lived (Gen 36:11, 15, 34). Like the name Bozrah, it is used poetically for all of Edom (Jer 49:20; Ezek 25:13).

[49:7]  ⁴ tn Heb “Has counsel perished from men of understanding?”

[49:7]  ⁵ tn The meaning of this last word is based on the definition given in KBL 668 s.v. II סָרַח Nif and HALOT 726 s.v. II סָרַח Nif, which give the nuance “to be [or become] corrupt” rather than that of BDB 710 s.v. סָרַח Niph who give the nuance “let loose (i.e., to be dismissed; to be gone)” from a verb that is elsewhere used of the overhanging of a curtains or a cliff.

[49:20]  ⁶ tn Heb “Therefore listen to the plan of the Lord which he has planned against Edom, and the purposes which he has purposed against…” The first person has again been adopted in the translation to avoid the shift from the first person address in v. 19 to the third person in v. 20, a shift that is common in Hebrew poetry, particularly Hebrew prophecy, but which is not common in contemporary English literature.

[49:20]  ⁷ sn Teman here appears to be a poetic equivalent for Edom, a common figure of speech in Hebrew poetry where the part is put for the whole. “The people of Teman” is thus equivalent to all the people of Edom.

[49:20]  ⁸ tn Heb “They will surely drag them off, namely the young ones of the flock. He will devastate their habitation [or their sheepfold] on account of them.” The figure of the lion among the flock of sheep appears to be carried on here where the people are referred to as a flock and their homeland is referred to as a sheepfold. It is hard, however, to carry the figure over here into the translation, so the figures have been interpreted instead. Both of these last two sentences are introduced by a formula that indicates a strong affirmative oath (i.e., they are introduced by אִם לֹא [’im lo’; cf. BDB 50 s.v. אִם 1.b(2)]). The subject of the verb “they will drag them off” is the indefinite third plural which may be taken as a passive in English (cf. GKC 460 §144.g). The subject of the last line is the Lord which has been rendered in the first person for stylistic reasons (see the translator’s note on the beginning of the verse).

[1:9]  ⁹ sn Teman, like Sela, was a prominent city of Edom. The name Teman is derived from the name of a grandson of Esau (cf. Gen 36:11). Here it is a synecdoche of part for whole, standing for all of Edom.

[1:9]  ¹⁰ tn The Hebrew word used here (לְמַעַן, lÿma’an) usually expresses purpose. The sense in this context, however, is more likely that of result.

[1:9]  ¹¹ tn Heb “a man,” meaning “every single person” here; cf. KJV “every one.”

[1:9]  ¹² tn Heb “cut off” (so KJV, NASB, NRSV); NIV, NLT “cut down”; CEV “wiped out.”

[1:10]  ¹³ tn Heb “from.” The preposition is used here with a causal sense.

[1:10]  ¹⁴ tn Heb “because of the slaughter and because of the violence.” These two expressions form a hendiadys meaning “because of the violent slaughter.” Traditional understanding connects the first phrase “because of the slaughter” with the end of v. 9 (cf. KJV, NASB, NIV, NLT). It is preferable, however, to regard it as parallel to the reference to violence at the beginning of v. 11. Both the parallel linguistic structure of the two phrases and the metrical structure of the verse favor connecting this phrase with the beginning of v. 10 (cf. NRSV, TEV).

[1:10]  ¹⁵ tn Heb “the violence of your brother.” The genitive construction is to be understood as an objective genitive. The meaning is not that Jacob has perpetrated violence (= subjective genitive), but that violence has been committed against him (= objective genitive).

[1:10]  ¹⁶ tn Heb “your brother Jacob” (so NAB, NASB, NIV, NRSV); NCV “your relatives, the Israelites.”

[1:10]  ¹⁷ tn Heb “be cut off” (so KJV, NASB, NRSV).