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Genesis 36:11

Context

36:11 The sons of Eliphaz were:

Teman, Omar, Zepho, Gatam, and Kenaz.

Jeremiah 49:7

Context
Judgment Against Edom

49:7 The Lord who rules over all 1  spoke about Edom. 2 

“Is wisdom no longer to be found in Teman? 3 

Can Edom’s counselors not give her any good advice? 4 

Has all of their wisdom turned bad? 5 

Amos 1:12

Context

1:12 So I will set Teman 6  on fire;

fire 7  will consume Bozrah’s 8  fortresses.”

Obadiah 1:9

Context

1:9 Your warriors will be shattered, O Teman, 9 

so that 10  everyone 11  will be destroyed 12  from Esau’s mountain!

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[49:7]  1 tn Heb “Yahweh of armies.” See the study note on 2:19 for this title.

[49:7]  2 sn Edom was a kingdom to the south and east of Judah. Its borders varied over time but basically Edom lay in the hundred mile strip between the Gulf of Aqaba on the south and the Zered River on the north. It straddled the Arabah leading down from the Dead Sea to the Gulf of Aqaba, having as its northern neighbors both Judah and Moab. A long history of hostility existed between Israel and Edom, making Edom one of the favorite objects of the prophets’ oracles of judgment (cf., e.g., Isa 21:11-12; 34:5-15; 63:1-6; Amos 1:11-12; Ezek 25:12-14; 35:1-15; Obad 1-16). Not much is known about Edom at this time other than the fact that they participated in the discussions regarding rebellion against Nebuchadnezzar in 594 b.c. According to Obadiah 10-16 they not only gloated over Judah’s downfall in 586 b.c. but participated in its plunder and killed some of those who were fleeing the country.

[49:7]  3 sn Teman was the name of one of Esau’s descendants, the name of an Edomite clan and the name of the district where they lived (Gen 36:11, 15, 34). Like the name Bozrah, it is used poetically for all of Edom (Jer 49:20; Ezek 25:13).

[49:7]  4 tn Heb “Has counsel perished from men of understanding?”

[49:7]  5 tn The meaning of this last word is based on the definition given in KBL 668 s.v. II סָרַח Nif and HALOT 726 s.v. II סָרַח Nif, which give the nuance “to be [or become] corrupt” rather than that of BDB 710 s.v. סָרַח Niph who give the nuance “let loose (i.e., to be dismissed; to be gone)” from a verb that is elsewhere used of the overhanging of a curtains or a cliff.

[1:12]  6 sn Teman was an important region (or perhaps city) in Edom.

[1:12]  7 tn Heb “it”; the referent (the fire mentioned in the previous line) has been specified in the translation for clarity.

[1:12]  8 sn Bozrah was a city located in northern Edom.

[1:9]  9 sn Teman, like Sela, was a prominent city of Edom. The name Teman is derived from the name of a grandson of Esau (cf. Gen 36:11). Here it is a synecdoche of part for whole, standing for all of Edom.

[1:9]  10 tn The Hebrew word used here (לְמַעַן, lÿmaan) usually expresses purpose. The sense in this context, however, is more likely that of result.

[1:9]  11 tn Heb “a man,” meaning “every single person” here; cf. KJV “every one.”

[1:9]  12 tn Heb “cut off” (so KJV, NASB, NRSV); NIV, NLT “cut down”; CEV “wiped out.”



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