Genesis 38:14

38:14 So she removed her widow’s clothes and covered herself with a veil. She wrapped herself and sat at the entrance to Enaim which is on the way to Timnah. (She did this because ¹  she saw that she had not been given to Shelah as a wife, even though he had now grown up.) ² 

Proverbs 7:11

7:11 (She is loud and rebellious,

she ³  does not remain ⁴  at home –

Proverbs 23:28

23:28 Indeed, she lies in wait like a robber, ⁵ 

and increases the unfaithful ⁶  among men. ⁷ 

Ezekiel 16:24-25

16:24 you built yourself a chamber ⁸  and put up a pavilion ⁹  in every public square. 16:25 At the head of every street you erected your pavilion and you disgraced ¹⁰  your beauty when you spread ¹¹  your legs to every passerby and multiplied your promiscuity.

[38:14]  ¹ tn The Hebrew text simply has “because,” connecting this sentence to what precedes. For stylistic reasons the words “she did this” are supplied in the translation and a new sentence begun.

[38:14]  ² tn Heb “she saw that Shelah had grown up, but she was not given to him as a wife.”

[7:11]  ³ tn Heb “her feet.” This is a synecdoche, a part for the whole; the point is that she never stays home, but is out and about all the time.

[7:11]  ⁴ tn Heb “dwell” or “settle”; NAB “her feet cannot rest.”

[23:28]  ⁵ tn The noun חֶתֶף (khetef) is defined by BDB 369 s.v. as “prey,” but this is the only occurrence of the word. The related verb BDB 368-69 s.v. חָתַף defines as “to seize; to snatch away” (with an Aramaic cognate meaning “to break in pieces” [Pa], and an Arabic word “death”). But the only occurrence of that word is in Job 9:12, where it is defined as “seizes.” So in this passage the noun could have either a passive sense (what is seized = prey), or an active sense (the one who seizes = a robber, bandit). The traditional rendering is “prey” (KJV); most modern English versions have the active sense (“robber” or similar; cf. NIV “like a bandit”). Since the prepositional phrase (the simile) is modifying the woman, the active sense works better in the translation.

[23:28]  ⁶ tn The participle means “unfaithful [men]” (masculine plural); it could also be interpreted as “unfaithfulness” in the abstract sense. M. Dahood interprets it to mean “garments” (which would have to be repointed), saying that she collects garments in pledge for her service (M. Dahood, “To Pawn One’s Cloak,” Bib 42 [1961]: 359-66). But that is far-fetched; it might have happened on occasion, but as a common custom it is unlikely. Besides that, the text in the MT makes perfectly good sense without such a change.

[23:28]  ⁷ sn Verses 26-28 comprise the seventeenth saying; it warns the young person to follow the instructions about temptations because there are plenty of temptresses lurking about.

[16:24]  ⁸ tn The Hebrew גֶּב (gev) may represent more than one word, each rare in the Old Testament. It may refer to a “mound” or to “rafters.” The LXX, Syriac, and Vulgate interpret this as a brothel.

[16:24]  ⁹ tn Or “lofty place” (NRSV). See L. C. Allen, Ezekiel (WBC), 1:229, and B. Lang, Frau Weisheit, 137.

[16:25]  ¹⁰ tn Heb “treated as if abominable,” i.e., repudiated.

[16:25]  ¹¹ tn The only other occurrence of the Hebrew root is found in Prov 13:3 in reference to the talkative person who habitually “opens wide” his lips.