Genesis 1:20

1:20 God said, “Let the water swarm with swarms ¹  of living creatures and let birds fly ²  above the earth across the expanse of the sky.”

Genesis 1:22

1:22 God blessed them ³  and said, “Be fruitful and multiply and fill the water in the seas, and let the birds multiply on the earth.” ⁴ 

Genesis 2:20

2:20 So the man named all the animals, the birds of the air, and the living creatures of the field, but for Adam ⁵  no companion who corresponded to him was found. ⁶ 

Genesis 6:20

6:20 Of the birds after their kinds, and of the cattle after their kinds, and of every creeping thing of the ground after its kind, two of every kind will come to you so you can keep them alive. ⁷ 

Genesis 7:3

7:3 and also seven ⁸  of every kind of bird in the sky, male and female, ⁹  to preserve their offspring ¹⁰  on the face of the earth.

Genesis 7:8

7:8 Pairs ¹¹  of clean animals, of unclean animals, of birds, and of everything that creeps along the ground,

Genesis 7:21

7:21 And all living things ¹²  that moved on the earth died, including the birds, domestic animals, wild animals, all the creatures that swarm over the earth, and all humankind.

Genesis 8:19-20

8:19 Every living creature, every creeping thing, every bird, and everything that moves on the earth went out of the ark in their groups.

8:20 Noah built an altar to the Lord. He then took some of every kind of clean animal and clean bird and offered burnt offerings on the altar. ¹³ 

Genesis 9:10

9:10 and with every living creature that is with you, including the birds, the domestic animals, and every living creature of the earth with you, all those that came out of the ark with you – every living creature of the earth. ¹⁴ 

Genesis 40:17

40:17 In the top basket there were baked goods of every kind for Pharaoh, but the birds were eating them from the basket that was on my head.”

Genesis 40:19

40:19 In three more days Pharaoh will decapitate you ¹⁵  and impale you on a pole. Then the birds will eat your flesh from you.”

[1:20]  ¹ tn The Hebrew text again uses a cognate construction (“swarm with swarms”) to emphasize the abundant fertility. The idea of the verb is one of swift movement back and forth, literally swarming. This verb is used in Exod 1:7 to describe the rapid growth of the Israelite population in bondage.

[1:20]  ² tn The Hebrew text uses the Polel form of the verb instead of the simple Qal; it stresses a swarming flight again to underscore the abundant fruitfulness.

[1:22]  ³ tn While the translation “blessed” has been retained here for the sake of simplicity, it would be most helpful to paraphrase it as “God endowed them with fruitfulness” or something similar, for here it refers to God’s giving the animals the capacity to reproduce. The expression “blessed” needs clarification in its different contexts, for it is one of the unifying themes of the Book of Genesis. The divine blessing occurs after works of creation and is intended to continue that work – the word of blessing guarantees success. The word means “to enrich; to endow,” and the most visible evidence of that enrichment is productivity or fruitfulness. See C. Westermann, Blessing in the Bible and the Life of the Church (OBT).

[1:22]  ⁴ sn The instruction God gives to creation is properly a fuller expression of the statement just made (“God blessed them”), that he enriched them with the ability to reproduce. It is not saying that these were rational creatures who heard and obeyed the word; rather, it stresses that fruitfulness in the animal world is a result of the divine decree and not of some pagan cultic ritual for fruitfulness. The repeated emphasis of “be fruitful – multiply – fill” adds to this abundance God has given to life. The meaning is underscored by the similar sounds: בָּרָךְ (barakh) with בָּרָא (bara’), and פָּרָה (parah) with רָבָה (ravah).

[2:20]  ⁵ tn Here for the first time the Hebrew word אָדָם (’adam) appears without the article, suggesting that it might now be the name “Adam” rather than “[the] man.” Translations of the Bible differ as to where they make the change from “man” to “Adam” (e.g., NASB and NIV translate “Adam” here, while NEB and NRSV continue to use “the man”; the KJV uses “Adam” twice in v. 19).

[2:20]  ⁶ tn Heb “there was not found a companion who corresponded to him.” The subject of the third masculine singular verb form is indefinite. Without a formally expressed subject the verb may be translated as passive: “one did not find = there was not found.”

[6:20]  ⁷ tn Heb “to keep alive.”

[7:3]  ⁹ tn Or “seven pairs” (cf. NRSV).

[7:3]  ¹⁰ tn Here (and in v. 9) the Hebrew text uses the normal generic terms for “male and female” (זָכָר וּנְקֵבָה, zakhar unÿqevah).

[7:3]  ¹¹ tn Heb “to keep alive offspring.”

[7:8]  ¹¹ tn Heb “two two” meaning “in twos.”

[7:21]  ¹³ tn Heb “flesh.”

[8:20]  ¹⁵ sn Offered burnt offerings on the altar. F. D. Maurice includes a chapter on the sacrifice of Noah in The Doctrine of Sacrifice. The whole burnt offering, according to Leviticus 1, represented the worshiper’s complete surrender and dedication to the Lord. After the flood Noah could see that God was not only a God of wrath, but a God of redemption and restoration. The one who escaped the catastrophe could best express his gratitude and submission through sacrificial worship, acknowledging God as the sovereign of the universe.

[9:10]  ¹⁷ tn The verbal repetition is apparently for emphasis.

[40:19]  ¹⁹ tn Heb “Pharaoh will lift up your head from upon you.” Joseph repeats the same expression from the first interpretation (see v. 13), but with the added words “from upon you,” which allow the statement to have a more literal and ominous meaning – the baker will be decapitated.