Genesis 1:25

1:25 God made the wild animals according to their kinds, the cattle according to their kinds, and all the creatures that creep along the ground according to their kinds. God saw that it was good.

Genesis 6:20

6:20 Of the birds after their kinds, and of the cattle after their kinds, and of every creeping thing of the ground after its kind, two of every kind will come to you so you can keep them alive. ¹ 

Genesis 7:8

7:8 Pairs ²  of clean animals, of unclean animals, of birds, and of everything that creeps along the ground,

Genesis 9:3

9:3 You may eat any moving thing that lives. ³  As I gave you ⁴  the green plants, I now give ⁵  you everything.

Genesis 6:7

6:7 So the Lord said, “I will wipe humankind, whom I have created, from the face of the earth – everything from humankind to animals, ⁶  including creatures that move on the ground and birds of the air, for I regret that I have made them.”

Genesis 7:23

7:23 So the Lord ⁷  destroyed ⁸  every living thing that was on the surface of the ground, including people, animals, creatures that creep along the ground, and birds of the sky. ⁹  They were wiped off the earth. Only Noah and those who were with him in the ark survived. ¹⁰ 

[6:20]  ¹ tn Heb “to keep alive.”

[7:8]  ¹ tn Heb “two two” meaning “in twos.”

[9:3]  ¹ tn Heb “every moving thing that lives for you will be for food.”

[9:3]  ² tn The words “I gave you” are not in the Hebrew text, but are supplied in the translation for stylistic reasons.

[9:3]  ³ tn The perfect verb form describes the action that accompanies the declaration.

[6:7]  ¹ tn The text simply has “from man to beast, to creatures, and to birds of the air.” The use of the prepositions עַד…מִן (min...’ad) stresses the extent of the judgment in creation.

[7:23]  ¹ tn Heb “and he”; the referent (the Lord) has been specified in the translation for clarity.

[7:23]  ² tn Heb “wiped away” (cf. NRSV “blotted out”).

[7:23]  ³ tn Heb “from man to animal to creeping thing and to the bird of the sky.”

[7:23]  ⁴ tn The Hebrew verb שָׁאָר (sha’ar) means “to be left over; to survive” in the Niphal verb stem. It is the word used in later biblical texts for the remnant that escapes judgment. See G. F. Hasel, “Semantic Values of Derivatives of the Hebrew Root só’r,” AUSS 11 (1973): 152-69.