Genesis 11:29

11:29 And Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai, ¹  and the name of Nahor’s wife was Milcah; ²  she was the daughter of Haran, the father of both Milcah and Iscah.

Genesis 14:14

14:14 When Abram heard that his nephew ³  had been taken captive, he mobilized ⁴  his 318 trained men who had been born in his household, and he pursued the invaders ⁵  as far as Dan. ⁶ 

Genesis 24:10

24:10 Then the servant took ten of his master’s camels and departed with all kinds of gifts from his master at his disposal. ⁷  He journeyed ⁸  to the region of Aram Naharaim ⁹  and the city of Nahor.

[11:29]  ¹ sn The name Sarai (a variant spelling of “Sarah”) means “princess” (or “lady”). Sharratu was the name of the wife of the moon god Sin. The original name may reflect the culture out of which the patriarch was called, for the family did worship other gods in Mesopotamia.

[11:29]  ² sn The name Milcah means “Queen.” But more to the point here is the fact that Malkatu was a title for Ishtar, the daughter of the moon god. If the women were named after such titles (and there is no evidence that this was the motivation for naming the girls “Princess” or “Queen”), that would not necessarily imply anything about the faith of the two women themselves.

[14:14]  ³ tn Heb “his brother,” by extension, “relative.” Here and in v. 16 the more specific term “nephew” has been used in the translation for clarity. Lot was the son of Haran, Abram’s brother (Gen 11:27).

[14:14]  ⁴ tn The verb וַיָּרֶק (vayyareq) is a rare form, probably related to the word רֵיק (req, “to be empty”). If so, it would be a very figurative use: “he emptied out” (or perhaps “unsheathed”) his men. The LXX has “mustered” (cf. NEB). E. A. Speiser (Genesis [AB], 103-4) suggests reading with the Samaritan Pentateuch a verb diq, cognate with Akkadian deku, “to mobilize” troops. If this view is accepted, one must assume that a confusion of the Hebrew letters ד (dalet) and ר (resh) led to the error in the traditional Hebrew text. These two letters are easily confused in all phases of ancient Hebrew script development. The present translation is based on this view.

[14:14]  ⁵ tn The words “the invaders” have been supplied in the translation for clarification.

[14:14]  ⁶ sn The use of the name Dan reflects a later perspective. The Danites did not migrate to this northern territory until centuries later (see Judg 18:29). Furthermore Dan was not even born until much later. By inserting this name a scribe has clarified the location of the region.

[24:10]  ⁵ tn Heb “and every good thing of his master was in his hand.” The disjunctive clause is circumstantial, explaining that he took all kinds of gifts to be used at his discretion.

[24:10]  ⁶ tn Heb “and he arose and went.”

[24:10]  ⁷ tn The words “the region of” are not in the Hebrew text, but are supplied in the translation for clarity.