Genesis 15:11

15:11 When birds of prey came down on the carcasses, Abram drove them away.

Genesis 11:5

11:5 But the Lord came down to see the city and the tower that the people ¹  had started ²  building.

Genesis 12:10

The Promised Blessing Jeopardized

12:10 There was a famine in the land, so Abram went down to Egypt ³  to stay for a while ⁴  because the famine was severe. ⁵ 

Genesis 38:1

Judah and Tamar

38:1 At that time Judah left ⁶  his brothers and stayed ⁷  with an Adullamite man ⁸  named Hirah.

[11:5]  ¹ tn Heb “the sons of man.” The phrase is intended in this polemic to portray the builders as mere mortals, not the lesser deities that the Babylonians claimed built the city.

[11:5]  ² tn The Hebrew text simply has בָּנוּ (banu), but since v. 8 says they left off building the city, an ingressive idea (“had started building”) should be understood here.

[12:10]  ¹ sn Abram went down to Egypt. The Abrahamic narrative foreshadows some of the events in the life of the nation of Israel. This sojourn in Egypt is typological of Israel’s bondage there. In both stories there is a famine that forces the family to Egypt, death is a danger to the males while the females are preserved alive, great plagues bring about their departure, there is a summons to stand before Pharaoh, and there is a return to the land of Canaan with great wealth.

[12:10]  ² tn The Hebrew verb גּוּר (gur), traditionally rendered “to sojourn,” means “to stay for a while.” The “stranger” (traditionally “sojourner”) is one who is a temporary resident, a visitor, one who is passing through. Abram had no intention of settling down in Egypt or owning property. He was only there to wait out the famine.

[12:10]  ³ tn Heb “heavy in the land.” The words “in the land,” which also occur at the beginning of the verse in the Hebrew text, have not been repeated here in the translation for stylistic reasons.

[38:1]  ¹ tn Heb “went down from.”

[38:1]  ² tn Heb “and he turned aside unto.”

[38:1]  ³ tn Heb “a man, an Adullamite.”