Genesis 16:13
Context16:13 So Hagar named the Lord who spoke to her, “You are the God who sees me,” 1 for she said, “Here I have seen one who sees me!” 2
Genesis 31:13
Context31:13 I am the God of Bethel, 3 where you anointed 4 the sacred stone and made a vow to me. 5 Now leave this land immediately 6 and return to your native land.’”
Genesis 35:1
Context35:1 Then God said to Jacob, “Go up at once 7 to Bethel 8 and live there. Make an altar there to God, who appeared to you when you fled from your brother Esau.” 9
Genesis 35:3
Context35:3 Let us go up at once 10 to Bethel. Then I will make 11 an altar there to God, who responded to me in my time of distress 12 and has been with me wherever I went.” 13


[16:13] 1 tn Heb “God of my seeing.” The pronominal suffix may be understood either as objective (“who sees me,” as in the translation) or subjective (“whom I see”).
[16:13] 2 tn Heb “after one who sees me.”
[31:13] 3 map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.
[31:13] 4 sn You anointed the sacred stone. In Gen 28:18 the text simply reported that Jacob poured oil on top of the stone. Now that pouring is interpreted by the
[31:13] 5 sn And made a vow to me. The second clause reminds Jacob of the vow he made to the
[31:13] 6 tn Heb “arise, leave!” The first imperative draws attention to the need for immediate action.
[35:1] 5 tn Heb “arise, go up.” The first imperative gives the command a sense of urgency.
[35:1] 6 map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.
[35:1] 7 sn God is calling on Jacob to fulfill his vow he made when he fled from…Esau (see Gen 28:20-22).
[35:3] 7 tn Heb “let us arise and let us go up.” The first cohortative gives the statement a sense of urgency.
[35:3] 8 tn The cohortative with the prefixed conjunction here indicates purpose or consequence.
[35:3] 9 tn Heb “day of distress.” See Ps 20:1 which utilizes similar language.
[35:3] 10 tn Heb “in the way in which I went.” Jacob alludes here to God’s promise to be with him (see Gen 28:20).