Genesis 18:6

18:6 So Abraham hurried into the tent and said to Sarah, “Quick! Take ¹  three measures ²  of fine flour, knead it, and make bread.” ³ 

Genesis 18:9-10

18:9 Then they asked him, “Where is Sarah your wife?” He replied, “There, ⁴  in the tent.” 18:10 One of them ⁵  said, “I will surely return ⁶  to you when the season comes round again, ⁷  and your wife Sarah will have a son!” ⁸  (Now Sarah was listening at the entrance to the tent, not far behind him. ⁹ 

[18:6]  ¹ tn The word “take” is supplied in the translation for stylistic reasons. In the Hebrew text the sentence lacks a verb other than the imperative “hurry.” The elliptical structure of the language reflects Abraham’s haste to get things ready quickly.

[18:6]  ² sn Three measures (Heb “three seahs”) was equivalent to about twenty quarts (twenty-two liters) of flour, which would make a lot of bread. The animal prepared for the meal was far more than the three visitors needed. This was a banquet for royalty. Either it had been a lonely time for Abraham and the presence of visitors made him very happy, or he sensed this was a momentous visit.

[18:6]  ³ sn The bread was the simple, round bread made by bedouins that is normally prepared quickly for visitors.

[18:9]  ⁴ tn The particle הִנֵּה (hinneh) often accompanies a gesture of pointing or a focused gaze.

[18:10]  ⁵ tn Heb “he”; the referent (one of the three men introduced in v. 2) has been specified in the translation for clarity. Some English translations have specified the referent as the Lord (cf. RSV, NIV) based on vv. 1, 13, but the Hebrew text merely has “he said” at this point, referring to one of the three visitors. Aside from the introductory statement in v. 1, the incident is narrated from Abraham’s point of view, and the suspense is built up for the reader as Abraham’s elaborate banquet preparations in the preceding verses suggest he suspects these are important guests. But not until the promise of a son later in this verse does it become clear who is speaking. In v. 13 the Hebrew text explicitly mentions the Lord.

[18:10]  ⁶ tn The Hebrew construction is emphatic, using the infinitive absolute with the imperfect tense.

[18:10]  ⁷ tn Heb “as/when the time lives” or “revives,” possibly referring to the springtime.

[18:10]  ⁸ tn Heb “and there will be (הִנֵּה, hinneh) a son for Sarah.”

[18:10]  ⁹ tn This is the first of two disjunctive parenthetical clauses preparing the reader for Sarah’s response (see v. 12).