Genesis 21:8

21:8 The child grew and was weaned. Abraham prepared ¹  a great feast on the day that Isaac was weaned. ² 

Esther 1:3

1:3 in the third ³  year of his reign he provided a banquet for all his officials and his servants. The army ⁴  of Persia and Media ⁵  was present, ⁶  as well as the nobles and the officials of the provinces.

Job 3:1

II. Job’s Dialogue With His Friends
(3:1-27:33) ⁷ 

Job Regrets His Birth

3:1 After this Job opened his mouth ⁸  and cursed ⁹  the day he was born. ¹⁰ 

Matthew 14:6

14:6 But on Herod’s birthday, the daughter of Herodias danced before them and pleased Herod,

Mark 6:21

6:21 But ¹¹  a suitable day ¹²  came, when Herod gave a banquet on his birthday for his court officials, military commanders, and leaders of Galilee.

[21:8]  ¹ tn Heb “made.”

[21:8]  ² sn Children were weaned closer to the age of two or three in the ancient world, because infant mortality was high. If an infant grew to this stage, it was fairly certain he or she would live. Such an event called for a celebration, especially for parents who had waited so long for a child.

[1:3]  ³ sn The third year of Xerxes’ reign would be ca. 483 b.c.

[1:3]  ⁴ tc Due to the large numbers of people implied, some scholars suggest that the original text may have read “leaders of the army” (cf. NAB “Persian and Median aristocracy”; NASB “the army officers”; NIV “the military leaders”). However, there is no textual evidence for this emendation, and the large numbers are not necessarily improbable.

[1:3]  ⁵ sn Unlike the Book of Daniel, the usual order for this expression in Esther is “Persia and Media” (cf. vv. 14, 18, 19). In Daniel the order is “Media and Persia,” indicating a time in their history when Media was in the ascendancy.

[1:3]  ⁶ sn The size of the banquet described here, the number of its invited guests, and the length of its duration, although certainly immense by any standard, are not without precedent in the ancient world. C. A. Moore documents a Persian banquet for 15,000 people and an Assyrian celebration with 69,574 guests (Esther [AB], 6).

[3:1]  ⁷ sn The previous chapters (1-2) were prose narrative, this chapter, however, commences the poetic section of the book (chs. 3-41) containing the cycles of speeches.

[3:1]  ⁸ sn The detailed introduction to the speech with “he opened his mouth” draws the readers attention to what was going to be said. As the introduction to the poetic speech that follows (3:3-26), vv. 1-2 continue the prose style of chapters 1-2. Each of the subsequent speeches is introduced by such a prose heading.

[3:1]  ⁹ tn The verb “cursed” is the Piel preterite from the verb קָלַל (qalal); this means “to be light” in the Qal stem, but here “to treat lightly, with contempt, curse.” See in general H. C. Brichto, The Problem of “Curse” in the Hebrew Bible (JBLMS); and A. C. Thiselton, “The Supposed Power of Words in the Biblical Writings,” JTS 25 (1974): 283-99.

[3:1]  ¹⁰ tn Heb “his day” (so KJV, ASV, NAB). The Syriac has “the day on which he was born.” The context makes it clear that Job meant the day of his birth. But some have tried to offer a different interpretation, such as his destiny or his predicament. For this reason the Syriac clarified the meaning for their readers in much the same way as the present translation does by rendering “his day” as “the day he was born.” On the Syriac translation of the book of Job, see Heidi M. Szpek, Translation Technique in the Peshitta to Job (SBLDS).

[6:21]  ¹¹ tn Grk “And.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[6:21]  ¹² tn Grk “a day of opportunity”; cf. BDAG 407 s.v. εὔκαιρος, “in our lit. only pert. to time than is considered a favorable occasion for some event or circumstance, well-timed, suitable.”