Genesis 23:13
Context23:13 and said to Ephron in their hearing, “Hear me, if you will. I pay 1 to you the price 2 of the field. Take it from me so that I may 3 bury my dead there.”
Genesis 23:16
Context23:16 So Abraham agreed to Ephron’s price 4 and weighed 5 out for him 6 the price 7 that Ephron had quoted 8 in the hearing of the sons of Heth – 400 pieces of silver, according to the standard measurement at the time. 9
Genesis 35:4
Context35:4 So they gave Jacob all the foreign gods that were in their possession 10 and the rings that were in their ears. 11 Jacob buried them 12 under the oak 13 near Shechem
Genesis 44:18
Context44:18 Then Judah approached him and said, “My lord, please allow your servant to speak a word with you. 14 Please do not get angry with your servant, 15 for you are just like Pharaoh. 16
Genesis 50:4
Context50:4 When the days of mourning 17 had passed, Joseph said to Pharaoh’s royal court, 18 “If I have found favor in your sight, please say to Pharaoh, 19


[23:13] 3 tn After the imperative, the cohortative with the prefixed conjunction expresses purpose or result.
[23:16] 4 tn Heb “listened to Ephron.”
[23:16] 5 tn Heb “and Abraham weighed out.”
[23:16] 6 tn Heb “to Ephron.” The proper name has been replaced by the pronoun (“him”) in the translation for stylistic reasons.
[23:16] 8 tn Heb “that he had spoken.” The referent (Ephron) has been specified here in the translation for clarity and for stylistic reasons.
[23:16] 9 tn Heb “passing for the merchant.” The final clause affirms that the measurement of silver was according to the standards used by the merchants of the time.
[35:4] 7 tn Heb “in their hand.”
[35:4] 8 sn On the basis of a comparison with Gen 34 and Num 31, G. J. Wenham argues that the foreign gods and the rings could have been part of the plunder that came from the destruction of Shechem (Genesis [WBC], 2:324).
[35:4] 9 sn Jacob buried them. On the burial of the gods, see E. Nielson, “The Burial of the Foreign Gods,” ST 8 (1954/55): 102-22.
[44:18] 10 tn Heb “Please my lord, let your servant speak a word into the ears of my lord.”
[44:18] 11 tn Heb “and let not your anger burn against your servant.”
[44:18] 12 sn You are just like Pharaoh. Judah’s speech begins with the fear and trembling of one who stands condemned. Joseph has as much power as Pharaoh, either to condemn or to pardon. Judah will make his appeal, wording his speech in such a way as to appeal to Joseph’s compassion for the father, whom he mentions no less than fourteen times in the speech.