Genesis 26:23

26:23 From there Isaac ¹  went up to Beer Sheba.

Genesis 17:22

17:22 When he finished speaking with Abraham, God went up from him. ² 

Genesis 35:13

35:13 Then God went up from the place ³  where he spoke with him.

Genesis 13:1

Abram’s Solution to the Strife

13:1 So Abram went up from Egypt into the Negev. ⁴  He took his wife and all his possessions with him, as well as Lot. ⁵ 

Genesis 50:9

50:9 Chariots and horsemen also went up with him, so it was a very large entourage. ⁶ 

Genesis 8:20

8:20 Noah built an altar to the Lord. He then took some of every kind of clean animal and clean bird and offered burnt offerings on the altar. ⁷ 

Genesis 19:30

19:30 Lot went up from Zoar with his two daughters and settled in the mountains because he was afraid to live in Zoar. So he lived in a cave with his two daughters.

Genesis 38:12

38:12 After some time ⁸  Judah’s wife, the daughter of Shua, died. After Judah was consoled, he left for Timnah to visit his sheepshearers, along with ⁹  his friend Hirah the Adullamite.

Genesis 46:29

46:29 Joseph harnessed his chariot and went up to meet his father Israel in Goshen. When he met him, ¹⁰  he hugged his neck and wept on his neck for quite some time.

Genesis 50:7

50:7 So Joseph went up to bury his father; all Pharaoh’s officials went with him – the senior courtiers ¹¹  of his household, all the senior officials of the land of Egypt,

[26:23]  ¹ tn Heb “and he went up from there”; the referent (Isaac) has been specified in the translation for clarity.

[17:22]  ² tn Heb “And when he finished speaking with him, God went up from Abraham.” The sequence of pronouns and proper names has been modified in the translation for stylistic reasons.

[35:13]  ³ tn Heb “went up from upon him in the place.”

[13:1]  ⁴ tn Or “the South [country]” (also in v. 3).

[13:1]  ⁵ tn Heb “And Abram went up from Egypt, he and his wife and all which was his, and Lot with him, to the Negev.”

[50:9]  ⁵ tn Heb “camp.”

[8:20]  ⁶ sn Offered burnt offerings on the altar. F. D. Maurice includes a chapter on the sacrifice of Noah in The Doctrine of Sacrifice. The whole burnt offering, according to Leviticus 1, represented the worshiper’s complete surrender and dedication to the Lord. After the flood Noah could see that God was not only a God of wrath, but a God of redemption and restoration. The one who escaped the catastrophe could best express his gratitude and submission through sacrificial worship, acknowledging God as the sovereign of the universe.

[38:12]  ⁷ sn After some time. There is not enough information in the narrative to know how long this was. The text says “the days increased.” It was long enough for Shelah to mature and for Tamar to realize she would not have him.

[38:12]  ⁸ tn Heb “and he went up to the shearers of his sheep, he and.”

[46:29]  ⁸ tn Heb “and he appeared to him.”

[50:7]  ⁹ tn Or “dignitaries”; Heb “elders.”