Genesis 26:24

26:24 The Lord appeared to him that night and said, “I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your descendants for the sake of my servant Abraham.”

Genesis 30:16

30:16 When Jacob came in from the fields that evening, Leah went out to meet him and said, “You must sleep ¹  with me because I have paid for your services ²  with my son’s mandrakes.” So he had marital relations ³  with her that night.

Genesis 32:22

32:22 During the night Jacob quickly took ⁴  his two wives, his two female servants, and his eleven sons ⁵  and crossed the ford of the Jabbok. ⁶ 

Genesis 40:5

40:5 Both of them, the cupbearer and the baker of the king of Egypt, who were confined in the prison, had a dream ⁷  the same night. ⁸  Each man’s dream had its own meaning. ⁹ 

[30:16]  ¹ tn Heb “must come in to me.” The imperfect verbal form has an obligatory nuance here. She has acquired him for the night and feels he is obligated to have sexual relations with her.

[30:16]  ² tn Heb “I have surely hired.” The infinitive absolute precedes the finite verbal form for emphasis. The name Issachar (see v. 18) seems to be related to this expression.

[30:16]  ³ tn This is the same Hebrew verb (שָׁכַב, shakhav) translated “sleep with” in v. 15. In direct discourse the more euphemistic “sleep with” was used, but here in the narrative “marital relations” reflects more clearly the emphasis on sexual intercourse.

[32:22]  ¹ tn Heb “and he arose in that night and he took.” The first verb is adverbial, indicating that he carried out the crossing right away.

[32:22]  ² tn The Hebrew term used here is יֶלֶד (yeled) which typically describes male offspring. Some translations render the term “children” but this is a problem because by this time Jacob had twelve children in all, including one daughter, Dinah, born to Leah (Gen 30:21). Benjamin, his twelfth son and thirteenth child, was not born until later (Gen 35:16-19).

[32:22]  ³ sn Hebrew narrative style often includes a summary statement of the whole passage followed by a more detailed report of the event. Here v. 22 is the summary statement, while v. 23 begins the detailed account.

[40:5]  ¹ tn Heb “dreamed a dream.”

[40:5]  ² tn Heb “a man his dream in one night.”

[40:5]  ³ tn Heb “a man according to the interpretation of his dream.”