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Genesis 3:23

Context
3:23 So the Lord God expelled him 1  from the orchard in Eden to cultivate the ground from which he had been taken.

Genesis 4:16

Context
4:16 So Cain went out from the presence of the Lord and lived in the land of Nod, 2  east of Eden.

Genesis 19:32

Context
19:32 Come, let’s make our father drunk with wine 3  so we can have sexual relations 4  with him and preserve 5  our family line through our father.” 6 

Genesis 23:14

Context

23:14 Ephron answered Abraham, saying to him,

Genesis 23:20

Context
23:20 So Abraham secured the field and the cave that was in it as a burial site 7  from the sons of Heth.

Genesis 24:58

Context
24:58 So they called Rebekah and asked her, “Do you want 8  to go with this man?” She replied, “I want to go.”

Genesis 27:18

Context

27:18 He went to his father and said, “My father!” Isaac 9  replied, “Here I am. Which are you, my son?” 10 

Genesis 29:18

Context
29:18 Since Jacob had fallen in love with 11  Rachel, he said, “I’ll serve you seven years in exchange for your younger daughter Rachel.”

Genesis 32:13

Context

32:13 Jacob 12  stayed there that night. Then he sent 13  as a gift 14  to his brother Esau

Genesis 34:4

Context
34:4 Shechem said to his father Hamor, “Acquire this young girl as my wife.” 15 

Genesis 35:6

Context

35:6 Jacob and all those who were with him arrived at Luz (that is, Bethel) 16  in the land of Canaan. 17 

Genesis 41:31

Context
41:31 The previous abundance of the land will not be remembered 18  because of the famine that follows, for the famine will be very severe. 19 

Genesis 50:22

Context

50:22 Joseph lived in Egypt, along with his father’s family. 20  Joseph lived 110 years.

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[3:23]  1 tn The verb is the Piel preterite of שָׁלַח (shalakh), forming a wordplay with the use of the same verb (in the Qal stem) in v. 22: To prevent the man’s “sending out” his hand, the Lord “sends him out.”

[4:16]  2 sn The name Nod means “wandering” in Hebrew (see vv. 12, 14).

[19:32]  3 tn Heb “drink wine.”

[19:32]  4 tn Heb “and we will lie down.” The cohortative with vav (ו) conjunctive is subordinated to the preceding cohortative and indicates purpose/result.

[19:32]  5 tn Or “that we may preserve.” Here the cohortative with vav (ו) conjunctive indicates their ultimate goal.

[19:32]  6 tn Heb “and we will keep alive from our father descendants.”

[23:20]  4 tn Heb “possession of a grave.”

[24:58]  5 tn The imperfect verbal form here has a modal nuance, expressing desire.

[27:18]  6 tn Heb “and he said”; the referent (Isaac) has been specified in the translation for clarity.

[27:18]  7 sn Which are you, my son? Isaac’s first question shows that the deception is going to require more subterfuge than Rebekah had anticipated. Jacob will have to pull off the deceit.

[29:18]  7 tn Heb “Jacob loved.”

[32:13]  8 tn Heb “and he”; the referent (Jacob) has been specified in the translation for clarity.

[32:13]  9 tn Heb “and he took from that which was going into his hand,” meaning that he took some of what belonged to him.

[32:13]  10 sn The Hebrew noun translated gift can in some contexts refer to the tribute paid by a subject to his lord. Such a nuance is possible here, because Jacob refers to Esau as his lord and to himself as Esau’s servant (v. 4).

[34:4]  9 tn Heb “Take for me this young woman for a wife.”

[35:6]  10 map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

[35:6]  11 tn Heb “and Jacob came to Luz which is in the land of Canaan – it is Bethel – he and all the people who were with him.”

[41:31]  11 tn Heb “known.”

[41:31]  12 tn Or “heavy.”

[50:22]  12 tn Heb “he and the house of his father.”



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