Genesis 32:9

32:9 Then Jacob prayed, ¹  “O God of my father Abraham, God of my father Isaac, O Lord, you said ²  to me, ‘Return to your land and to your relatives and I will make you prosper.’ ³ 

Genesis 40:14

40:14 But remember me ⁴  when it goes well for you, and show ⁵  me kindness. ⁶  Make mention ⁷  of me to Pharaoh and bring me out of this prison, ⁸ 

Genesis 45:16

45:16 Now it was reported ⁹  in the household of Pharaoh, “Joseph’s brothers have arrived.” It pleased ¹⁰  Pharaoh and his servants.

[32:9]  ¹ tn Heb “said.”

[32:9]  ² tn Heb “the one who said.”

[32:9]  ³ tn Heb “I will cause good” or “I will treat well [or “favorably”].” The idea includes more than prosperity, though that is its essential meaning. Here the form is subordinated to the preceding imperative and indicates purpose or result. Jacob is reminding God of his promise in the hope that God will honor his word.

[40:14]  ⁴ tn Heb “but you have remembered me with you.” The perfect verbal form may be used rhetorically here to emphasize Joseph’s desire to be remembered. He speaks of the action as already being accomplished in order to make it clear that he expects it to be done. The form can be translated as volitional, expressing a plea or a request.

[40:14]  ⁵ tn This perfect verbal form with the prefixed conjunction (and the two that immediately follow) carry the same force as the preceding perfect.

[40:14]  ⁶ tn Heb “deal with me [in] kindness.”

[40:14]  ⁷ tn The verb זָכַר (zakhar) in the Hiphil stem means “to cause to remember, to make mention, to boast.” The implication is that Joseph would be pleased for them to tell his story and give him the credit due him so that Pharaoh would release him. Since Pharaoh had never met Joseph, the simple translation of “cause him to remember me” would mean little.

[40:14]  ⁸ tn Heb “house.” The word “prison” has been substituted in the translation for clarity.

[45:16]  ⁷ tn Heb “and the sound was heard.”

[45:16]  ⁸ tn Heb “was good in the eyes of.”