Genesis 5:4

5:4 The length of time Adam lived ¹  after he became the father of Seth was 800 years; during this time he had ²  other ³  sons and daughters.

Genesis 5:7

5:7 Seth lived 807 years after he became the father of Enosh, and he had ⁴  other ⁵  sons and daughters.

Genesis 5:10

5:10 Enosh lived 815 years after he became the father of Kenan, and he had other sons and daughters.

Genesis 5:13

5:13 Kenan lived 840 years after he became the father of Mahalalel, and he had other sons and daughters.

Genesis 5:16

5:16 Mahalalel lived 830 years after he became the father of Jared, and he had other sons and daughters.

Genesis 5:22

5:22 After he became the father of Methuselah, Enoch walked with God ⁶  for 300 years, ⁷  and he had other ⁸  sons and daughters.

Genesis 5:26

5:26 Methuselah lived 782 years after he became the father of Lamech, and he had other ⁹  sons and daughters.

Genesis 5:30

5:30 Lamech lived 595 years after he became the father of Noah, and he had other ¹⁰  sons and daughters.

Genesis 11:13

11:13 And after he became the father of Shelah, Arphaxad lived 403 years and had other ¹¹  sons and daughters. ¹² 

Genesis 11:15

11:15 And after he became the father of Eber, Shelah lived 403 years and had other ¹³  sons and daughters.

Genesis 11:17

11:17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.

Genesis 11:19

11:19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.

Genesis 11:21

11:21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.

Genesis 11:25

11:25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.

[5:4]  ¹ tn Heb “The days of Adam.”

[5:4]  ² tn Heb “he fathered.”

[5:4]  ³ tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

[5:7]  ⁴ tn Heb “he fathered.”

[5:7]  ⁵ tn Here and in vv. 10, 13, 16, 19 the word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

[5:22]  ⁷ sn With the seventh panel there is a digression from the pattern. Instead of simply saying that Enoch lived, the text observes that he “walked with God.” The rare expression “walked with” (the Hitpael form of the verb הָלָךְ, halakh, “to walk” collocated with the preposition אֶת, ’et, “with”) is used in 1 Sam 25:15 to describe how David’s men maintained a cordial and cooperative relationship with Nabal’s men as they worked and lived side by side in the fields. In Gen 5:22 the phrase suggests that Enoch and God “got along.” This may imply that Enoch lived in close fellowship with God, leading a life of devotion and piety. An early Jewish tradition, preserved in 1 En. 1:9 and alluded to in Jude 14, says that Enoch preached about the coming judgment. See F. S. Parnham, “Walking with God,” EvQ 46 (1974): 117-18.

[5:22]  ⁸ tn Heb “and Enoch walked with God, after he became the father of Methuselah, [for] 300 years.”

[5:22]  ⁹ tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

[5:26]  ¹⁰ tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

[5:30]  ¹³ tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

[11:13]  ¹⁶ tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons.

[11:13]  ¹⁷ tc The reading of the MT is followed in vv. 11-12; the LXX reads, “And [= when] Arphaxad had lived thirty-five years, [and] he fathered [= became the father of] Cainan. And after he fathered [= became the father of] Cainan, Arphaxad lived four hundred and thirty years and fathered [= had] [other] sons and daughters, and [then] he died. And [= when] Cainan had lived one hundred and thirty years, [and] he fathered [= became the father of] Sala [= Shelah]. And after he fathered [= became the father of] Sala [= Shelah], Cainan lived three hundred and thirty years and fathered [= had] [other] sons and daughters, and [then] he died.” See also the note on “Shelah” in Gen 10:24; the LXX reading also appears to lie behind Luke 3:35-36.

[11:15]  ¹⁹ tn Here and in vv. 16, 19, 21, 23, 25 the word “other” is not in the Hebrew text, but is supplied for stylistic reasons.