Genesis 5:9

5:9 When Enosh had lived 90 years, he became the father of Kenan.

Genesis 5:12

5:12 When Kenan had lived 70 years, he became the father of Mahalalel.

Genesis 5:21

5:21 When Enoch had lived 65 years, he became the father of Methuselah.

Genesis 10:15

10:15 Canaan was the father of ¹  Sidon his firstborn, ²  Heth, ³ 

Genesis 11:12

11:12 When Arphaxad had lived 35 years, he became the father of Shelah.

Genesis 11:14

11:14 When Shelah had lived 30 years, he became the father of Eber.

Genesis 11:16

11:16 When Eber had lived 34 years, he became the father of Peleg.

Genesis 11:18

11:18 When Peleg had lived 30 years, he became the father of Reu.

Genesis 11:20

11:20 When Reu had lived 32 years, he became the father of Serug.

Genesis 11:22

11:22 When Serug had lived 30 years, he became the father of Nahor.

Genesis 11:24

11:24 When Nahor had lived 29 years, he became the father of Terah.

Genesis 30:12

30:12 Then Leah’s servant Zilpah gave Jacob another son. ⁴ 

Genesis 30:19

30:19 Leah became pregnant again and gave Jacob a son for the sixth time. ⁵ 

Genesis 30:21

30:21 After that she gave birth to a daughter and named her Dinah.

Genesis 30:23

30:23 She became pregnant ⁶  and gave birth to a son. Then she said, “God has taken away my shame.” ⁷ 

Genesis 38:3-4

38:3 She became pregnant ⁸  and had a son. Judah named ⁹  him Er. 38:4 She became pregnant again and had another son, whom she named Onan.

[10:15]  ¹ tn Heb “fathered.”

[10:15]  ² sn Sidon was the foremost city in Phoenicia; here Sidon may be the name of its founder.

[10:15]  ³ tn Some see a reference to “Hittites” here (cf. NIV), but this seems unlikely. See the note on the phrase “sons of Heth” in Gen 23:3.

[30:12]  ¹ tn Heb “and Zilpah, the servant of Leah, bore a second son for Jacob.”

[30:19]  ¹ tn Heb “and she bore a sixth son for Jacob,” i.e., this was the sixth son that Leah had given Jacob.

[30:23]  ¹ tn Or “conceived.”

[30:23]  ² tn Heb “my reproach.” A “reproach” is a cutting taunt or painful ridicule, but here it probably refers by metonymy to Rachel’s barren condition, which was considered shameful in this culture and was the reason why she was the object of taunting and ridicule.

[38:3]  ¹ tn Or “she conceived” (also in the following verse).

[38:3]  ² tc Some mss read this verb as feminine, “she called,” to match the pattern of the next two verses. But the MT, “he called,” should probably be retained as the more difficult reading.