Genesis 8:19

8:19 Every living creature, every creeping thing, every bird, and everything that moves on the earth went out of the ark in their groups.

Genesis 24:40-41

24:40 He answered, ‘The Lord, before whom I have walked, ¹  will send his angel with you. He will make your journey a success and you will find a wife for my son from among my relatives, from my father’s family. 24:41 You will be free from your oath ²  if you go to my relatives and they will not give her to you. Then you will be free from your oath.’

Genesis 28:14

28:14 Your descendants will be like the dust of the earth, ³  and you will spread out ⁴  to the west, east, north, and south. All the families of the earth will pronounce blessings on one another ⁵  using your name and that of your descendants. ⁶ 

Genesis 36:40

36:40 These were the names of the chiefs of Esau, according to their families, according to their places, by their names: chief Timna, chief Alvah, chief Jetheth,

[24:40]  ¹ tn The verb is the Hitpael of הָלַךְ (halakh), meaning “live one’s life” (see Gen 17:1). The statement may simply refer to serving the Lord or it may have a more positive moral connotation (“serve faithfully”).

[24:41]  ¹ tn Heb “my oath” (twice in this verse). From the Hebrew perspective the oath belonged to the person to whom it was sworn (Abraham), although in contemporary English an oath is typically viewed as belonging to the person who swears it (the servant).

[28:14]  ¹ tn This is the same Hebrew word translated “ground” in the preceding verse.

[28:14]  ² tn The verb is singular in the Hebrew; Jacob is addressed as the representative of his descendants.

[28:14]  ³ tn Theoretically the Niphal stem can be translated either as passive or reflexive/reciprocal. (The Niphal of “bless” is only used in formulations of the Abrahamic covenant. See Gen 12:2; 18:18; 28:14.) Traditionally the verb is taken as passive here, as if Jacob were going to be a channel or source of blessing. But in other formulations of the Abrahamic covenant (see Gen 22:18; 26:4) the Hitpael replaces this Niphal form, suggesting a translation “will bless (i.e., pronounce blessings upon) themselves/one another.” The Hitpael of “bless” is used with a reflexive/reciprocal sense in Deut 29:18; Ps 72:17; Isa 65:16; Jer 4:2. Gen 28:14 predicts that Jacob will be held up as a paradigm of divine blessing and that people will use his name in their blessing formulae (see Gen 12:2 and 18:18 as well, where Abram/Abraham receives this promise). For examples of blessing formulae utilizing an individual as an example of blessing see Gen 48:20 and Ruth 4:11.

[28:14]  ⁴ tn Heb “and they will pronounce blessings by you, all the families of the earth, and by your offspring.”