Habakkuk 1:8

1:8 Their horses are faster than leopards

and more alert ¹  than wolves in the desert. ² 

Their horses ³  gallop, ⁴ 

their horses come a great distance;

like a vulture ⁵  they swoop down quickly to devour their prey. ⁶ 

Habakkuk 2:3

2:3 For the message is a witness to what is decreed; ⁷ 

it gives reliable testimony about how matters will turn out. ⁸ 

Even if the message ⁹  is not fulfilled right away, wait patiently; ¹⁰ 

for it will certainly come to pass – it will not arrive late.

Habakkuk 2:16

2:16 But you will become drunk ¹¹  with shame, not majesty. ¹² 

Now it is your turn to drink and expose your uncircumcised foreskin! ¹³ 

The cup of wine in the Lord’s right hand ¹⁴  is coming to you,

and disgrace will replace your majestic glory!

Habakkuk 2:18

2:18 What good ¹⁵  is an idol? Why would a craftsman make it? ¹⁶ 

What good is a metal image that gives misleading oracles? ¹⁷ 

Why would its creator place his trust in it ¹⁸ 

and make ¹⁹  such mute, worthless things?

[1:8]  ¹ tn Heb “sharper,” in the sense of “keener” or “more alert.” Some translate “quicker” on the basis of the parallelism with the first line (see HALOT 291 s.v. חדד).

[1:8]  ² tn Heb “wolves of the evening,” that is, wolves that prowl at night. The present translation assumes an emendation to עֲרָבָה (’aravah, “desert”). On this phrase see also Zeph 3:3.

[1:8]  ³ tn Or “horsemen,” “cavalry.”

[1:8]  ⁴ tn The precise nuance of the rare verb פָּוַשׁ (parash) is unclear here. Elsewhere it is used of animals jumping or leaping (see Jer 50:11; Mal 4:2).

[1:8]  ⁵ tn Or “eagle” (so NASB, NRSV). The term can refer to either eagles or vultures, but in this context of gruesome destruction and death “vulture” is preferred.

[1:8]  ⁶ tn Heb “they fly like a vulture/an eagle quickly to devour.” The direct object “their prey” is not included in the Hebrew text but is implied, and has been supplied in the translation for clarity.

[2:3]  ⁷ tn Heb “For the vision is still for the appointed time.” The Hebrew word עוֹד (’od, “still”) is better emended to עֵד (’ed, “witness”) in light of the parallelism (see the note on the word “turn out” in the following line). The “appointed time” refers to the time when the divine judgment anticipated in vv. 6-20 will be realized.

[2:3]  ⁸ tn Heb “and a witness to the end and it does not lie.” The Hebrew term יָפֵחַ (yafeakh) has been traditionally understood as a verb form from the root פּוּחַ (puakh, “puff, blow”; cf. NEB “it will come in breathless haste”; NASB “it hastens toward the goal”) but recent scholarship has demonstrated that it is actually a noun meaning “witness” (cf. NIV “it speaks of the end / and will not prove false”; NRSV “it speaks of the end, and does not lie”). See J. J. M. Roberts, Nahum, Habakkuk, and Zephaniah (OTL), 106. “The end” corresponds to “the appointed time” of the preceding line and refers to the time when the prophecy to follow will be fulfilled.

[2:3]  ⁹ tn Heb “it”; the referent (the message) has been specified in the translation for clarity.

[2:3]  ¹⁰ tn Heb “If it should delay, wait for it.” The Hebrew word חָזוֹן (khazon, “vision, message”) is the subject of the third person verbs in v. 3 and the antecedent of the pronominal suffix in the phrase “for it.”

[2:16]  ¹³ tn Heb “are filled.” The translation assumes the verbal form is a perfect of certitude, emphasizing the certainty of Babylon’s coming judgment, which will reduce the majestic empire to shame and humiliation.

[2:16]  ¹⁴ tn Or “glory.”

[2:16]  ¹⁵ tc Heb “drink, even you, and show the foreskin.” Instead of הֵעָרֵל (he’arel, “show the foreskin”) one of the Dead Sea scrolls has הֵרָעֵל (hera’el, “stumble”). This reading also has support from several ancient versions and is followed by the NEB (“you too shall drink until you stagger”) and NRSV (“Drink, you yourself, and stagger”). For a defense of the Hebrew text, see P. D. Miller, Jr., Sin and Judgment in the Prophets, 63-64.

[2:16]  ¹⁶ sn The Lord’s right hand represents his military power. He will force the Babylonians to experience the same humiliating defeat they inflicted on others.

[2:18]  ¹⁹ tn Or “of what value.”

[2:18]  ²⁰ tn Heb “so that the one who forms it fashions it?” Here כִּי (ki) is taken as resultative after the rhetorical question. For other examples of this use, see R. J. Williams, Hebrew Syntax, 73, §450.

[2:18]  ²¹ tn Heb “or a metal image, a teacher of lies.” The words “What good is” in the translation are supplied from the previous parallel line. “Teacher of lies” refers to the false oracles that the so-called god would deliver through a priest. See J. J. M. Roberts, Nahum, Habakkuk, and Zephaniah (OTL), 126.

[2:18]  ²² tn Heb “so that the one who forms his image trusts in it?” As earlier in the verse, כִּי (ki) is resultative.

[2:18]  ²³ tn Heb “to make.”