Habakkuk 2:3

2:3 For the message is a witness to what is decreed; ¹ 

it gives reliable testimony about how matters will turn out. ² 

Even if the message ³  is not fulfilled right away, wait patiently; ⁴ 

for it will certainly come to pass – it will not arrive late.

Habakkuk 2:6

The Proud Babylonians are as Good as Dead

2:6 “But all these nations will someday taunt him ⁵ 

and ridicule him with proverbial sayings: ⁶ 

‘The one who accumulates what does not belong to him is as good as dead ⁷ 

(How long will this go on?) ⁸  –

he who gets rich by extortion!’ ⁹ 

Habakkuk 2:18

2:18 What good ¹⁰  is an idol? Why would a craftsman make it? ¹¹ 

What good is a metal image that gives misleading oracles? ¹² 

Why would its creator place his trust in it ¹³ 

and make ¹⁴  such mute, worthless things?

[2:3]  ¹ tn Heb “For the vision is still for the appointed time.” The Hebrew word עוֹד (’od, “still”) is better emended to עֵד (’ed, “witness”) in light of the parallelism (see the note on the word “turn out” in the following line). The “appointed time” refers to the time when the divine judgment anticipated in vv. 6-20 will be realized.

[2:3]  ² tn Heb “and a witness to the end and it does not lie.” The Hebrew term יָפֵחַ (yafeakh) has been traditionally understood as a verb form from the root פּוּחַ (puakh, “puff, blow”; cf. NEB “it will come in breathless haste”; NASB “it hastens toward the goal”) but recent scholarship has demonstrated that it is actually a noun meaning “witness” (cf. NIV “it speaks of the end / and will not prove false”; NRSV “it speaks of the end, and does not lie”). See J. J. M. Roberts, Nahum, Habakkuk, and Zephaniah (OTL), 106. “The end” corresponds to “the appointed time” of the preceding line and refers to the time when the prophecy to follow will be fulfilled.

[2:3]  ³ tn Heb “it”; the referent (the message) has been specified in the translation for clarity.

[2:3]  ⁴ tn Heb “If it should delay, wait for it.” The Hebrew word חָזוֹן (khazon, “vision, message”) is the subject of the third person verbs in v. 3 and the antecedent of the pronominal suffix in the phrase “for it.”

[2:6]  ⁵ tn Heb “Will not these, all of them, take up a taunt against him…?” The rhetorical question assumes the response, “Yes, they will.” The present translation brings out the rhetorical force of the question by rendering it as an affirmation.

[2:6]  ⁶ tn Heb “and a mocking song, riddles, against him? And one will say.”

[2:6]  ⁷ tn Heb “Woe [to] the one who increases [what is] not his.” The Hebrew term הוֹי (hoy, “woe,” “ah”) was used in funeral laments and carries the connotation of death.

[2:6]  ⁸ tn This question is interjected parenthetically, perhaps to express rhetorically the pain and despair felt by the Babylonians’ victims.

[2:6]  ⁹ tn Heb “and the one who makes himself heavy [i.e., wealthy] [by] debts.” Though only appearing in the first line, the term הוֹי (hoy) is to be understood as elliptical in the second line.

[2:18]  ⁹ tn Or “of what value.”

[2:18]  ¹⁰ tn Heb “so that the one who forms it fashions it?” Here כִּי (ki) is taken as resultative after the rhetorical question. For other examples of this use, see R. J. Williams, Hebrew Syntax, 73, §450.

[2:18]  ¹¹ tn Heb “or a metal image, a teacher of lies.” The words “What good is” in the translation are supplied from the previous parallel line. “Teacher of lies” refers to the false oracles that the so-called god would deliver through a priest. See J. J. M. Roberts, Nahum, Habakkuk, and Zephaniah (OTL), 126.

[2:18]  ¹² tn Heb “so that the one who forms his image trusts in it?” As earlier in the verse, כִּי (ki) is resultative.

[2:18]  ¹³ tn Heb “to make.”