Habakkuk 3:8-9

3:8 Is the Lord mad at the rivers?

Are you angry with the rivers?

Are you enraged at the sea? ¹ 

Is this why ²  you climb into your horse-drawn chariots, ³ 

your victorious chariots? ⁴ 

3:9 Your bow is ready for action; ⁵ 

you commission your arrows. ⁶  Selah.

You cause flash floods on the earth’s surface. ⁷ 

[3:8]  ¹ sn The following context suggests these questions should be answered, “Yes.” The rivers and the sea, symbolizing here the hostile nations (v. 12), are objects of the Lord’s anger (vv. 10, 15).

[3:8]  ² tn Heb “so that.” Here כִּי (ki) is resultative. See the note on the phrase “make it” in 2:18.

[3:8]  ³ tn Heb “you mount your horses.” As the next line makes clear, the Lord is pictured here as a charioteer, not a cavalryman. Note NRSV here, “when you drove your horses, // your chariots to victory.”

[3:8]  ⁴ tn Or “chariots of deliverance.”

[3:9]  ⁵ tn Heb “[into] nakedness your bow is laid bare.”

[3:9]  ⁶ tn Heb “sworn in are the arrow-shafts with a word.” The passive participle of שָׁבַע (shava’), “swear an oath,” also occurs in Ezek 21:23 ET (21:28 HT) referencing those who have sworn allegiance. Here the Lord’s arrows are personified and viewed as having received a commission which they have vowed to uphold. In Jer 47:6-7 the Lord’s sword is given such a charge. In the Ugaritic myths Baal’s weapons are formally assigned the task of killing the sea god Yam.

[3:9]  ⁷ tn Heb “[with] rivers you split open the earth.” A literal rendering like “You split the earth with rivers” (so NIV, NRSV) suggests geological activity to the modern reader, but in the present context of a violent thunderstorm, the idea of streams swollen to torrents by downpours better fits the imagery.