Haggai 2:10-14

The Promised Blessing

2:10 On the twenty-fourth day of the ninth month of Darius’ second year, ¹  the Lord spoke again to the prophet Haggai: ²  2:11 “The Lord who rules over all says, ‘Ask the priests about the law. ³  2:12 If someone carries holy meat in a fold of his garment and that fold touches bread, a boiled dish, wine, olive oil, or any other food, will that item become holy?’” ⁴  The priests answered, “It will not.” 2:13 Then Haggai asked, “If a person who is ritually unclean because of touching a dead body ⁵  comes in contact with one of these items, will it become unclean?” The priests answered, “It will be unclean.”

2:14 Then Haggai responded, “‘The people of this nation are unclean in my sight,’ ⁶  says the Lord. ‘And so is all their effort; everything they offer is also unclean. ⁷ 

[2:10]  ¹ sn The twenty-fourth day of the ninth month of Darius’ second year was Kislev 24 or December 18, 520 b.c.

[2:10]  ² tn Heb “the word of the Lord came to Haggai the prophet, saying.” This Hebrew expression is slightly different from the one in 1:1, 3; 2:1.

[2:11]  ³ tn Heb “Ask the priests a torah, saying”; KJV “concerning the law”; NAB “for a decision”; NCV “for a teaching”; NRSV “for a ruling.”

[2:12]  ⁵ sn This is probably not an appeal to the Torah (i.e., the Pentateuch) as such but to a priestly ruling (known in postbiblical Judaism as a pÿsaq din). There is, however, a Mosaic law that provides the basis for the priestly ruling (Lev 6:27).

[2:13]  ⁷ tn Heb “unclean of a person,” a euphemism for “unclean because of a dead person”; see Lev 21:11; Num 6:6. Cf. NAB “unclean from contact with a corpse.”

[2:14]  ⁹ tn Heb “so this people, and so this nation before me.” In this context “people” and “nation” refer to the same set of individuals; the repetition is emphatic. Cf. CEV “this entire nation.”

[2:14]  ¹⁰ sn The point here is that the Jews cannot be made holy by unholy fellowship with their pagan neighbors; instead, they and their worship will become corrupted by such associations.