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Hebrews 1:10

Context

1:10 And,

You founded the earth in the beginning, Lord, 1 

and the heavens are the works of your hands.

Hebrews 2:2

Context
2:2 For if the message spoken through angels 2  proved to be so firm that every violation 3  or disobedience received its just penalty,

Hebrews 5:4

Context
5:4 And no one assumes this honor 4  on his own initiative, 5  but only when called to it by God, 6  as in fact Aaron was.

Hebrews 6:6

Context
6:6 and then have committed apostasy, 7  to renew them again to repentance, since 8  they are crucifying the Son of God for themselves all over again 9  and holding him up to contempt.

Hebrews 6:9

Context
6:9 But in your case, dear friends, even though we speak like this, we are convinced of better things relating to salvation.

Hebrews 6:19

Context
6:19 We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain, 10 

Hebrews 9:21-22

Context
9:21 And both the tabernacle and all the utensils of worship he likewise sprinkled with blood. 9:22 Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness.

Hebrews 11:19

Context
11:19 and he reasoned 11  that God could even raise him from the dead, and in a sense 12  he received him back from there.

Hebrews 12:19

Context
12:19 and the blast of a trumpet and a voice uttering words 13  such that those who heard begged to hear no more. 14 

Hebrews 12:21

Context
12:21 In fact, the scene 15  was so terrifying that Moses said, “I shudder with fear.” 16 

Hebrews 13:4

Context
13:4 Marriage must be honored among all and the marriage bed kept undefiled, for God will judge sexually immoral people and adulterers.
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[1:10]  1 sn You founded the earthyour years will never run out. In its original setting Ps 102:25-27 refers to the work of God in creation, but here in Hebrews 1:10-12 the writer employs it in reference to Christ, the Lord, making a strong argument for the essential deity of the Son.

[2:2]  2 sn The message spoken through angels refers to the OT law, which according to Jewish tradition was mediated to Moses through angels (cf. Deut 33:2; Ps 68:17-18; Acts 7:38, 53; Gal 3:19; and Jub. 1:27, 29; Josephus, Ant. 15.5.3 [15.136]).

[2:2]  3 tn Grk “through angels became valid and every violation.”

[5:4]  3 sn Honor refers here to the honor of the high priesthood.

[5:4]  4 tn Grk “by himself, on his own.”

[5:4]  5 tn Grk “being called by God.”

[6:6]  4 tn Or “have fallen away.”

[6:6]  5 tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”).

[6:6]  6 tn Grk “recrucifying the son of God for themselves.”

[6:19]  5 sn The curtain refers to the veil or drape in the temple that separated the holy place from the holy of holies.

[11:19]  6 tn Grk “having reasoned,” continuing the ideas of v. 17.

[11:19]  7 tn Grk “in/by a symbol.”

[12:19]  7 tn Grk “a voice of words.”

[12:19]  8 tn Grk “a voice…from which those who heard begged that a word not be added to them.”

[12:21]  8 tn Grk “that which appeared.”

[12:21]  9 tn Grk “I am terrified and trembling.”



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