Hebrews 1:10
Context1:10 And,
“You founded the earth in the beginning, Lord, 1
and the heavens are the works of your hands.
Hebrews 2:2
Context2:2 For if the message spoken through angels 2 proved to be so firm that every violation 3 or disobedience received its just penalty,
Hebrews 5:4
Context5:4 And no one assumes this honor 4 on his own initiative, 5 but only when called to it by God, 6 as in fact Aaron was.
Hebrews 6:6
Context6:6 and then have committed apostasy, 7 to renew them again to repentance, since 8 they are crucifying the Son of God for themselves all over again 9 and holding him up to contempt.
Hebrews 6:9
Context6:9 But in your case, dear friends, even though we speak like this, we are convinced of better things relating to salvation.
Hebrews 6:19
Context6:19 We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain, 10
Hebrews 9:21-22
Context9:21 And both the tabernacle and all the utensils of worship he likewise sprinkled with blood. 9:22 Indeed according to the law almost everything was purified with blood, and without the shedding of blood there is no forgiveness.
Hebrews 11:19
Context11:19 and he reasoned 11 that God could even raise him from the dead, and in a sense 12 he received him back from there.
Hebrews 12:19
Context12:19 and the blast of a trumpet and a voice uttering words 13 such that those who heard begged to hear no more. 14
Hebrews 12:21
Context12:21 In fact, the scene 15 was so terrifying that Moses said, “I shudder with fear.” 16
Hebrews 13:4
Context13:4 Marriage must be honored among all and the marriage bed kept undefiled, for God will judge sexually immoral people and adulterers.
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[1:10] 1 sn You founded the earth…your years will never run out. In its original setting Ps 102:25-27 refers to the work of God in creation, but here in Hebrews 1:10-12 the writer employs it in reference to Christ, the Lord, making a strong argument for the essential deity of the Son.
[2:2] 2 sn The message spoken through angels refers to the OT law, which according to Jewish tradition was mediated to Moses through angels (cf. Deut 33:2; Ps 68:17-18; Acts 7:38, 53; Gal 3:19; and Jub. 1:27, 29; Josephus, Ant. 15.5.3 [15.136]).
[2:2] 3 tn Grk “through angels became valid and every violation.”
[5:4] 3 sn Honor refers here to the honor of the high priesthood.
[5:4] 4 tn Grk “by himself, on his own.”
[5:4] 5 tn Grk “being called by God.”
[6:6] 4 tn Or “have fallen away.”
[6:6] 5 tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”).
[6:6] 6 tn Grk “recrucifying the son of God for themselves.”
[6:19] 5 sn The curtain refers to the veil or drape in the temple that separated the holy place from the holy of holies.
[11:19] 6 tn Grk “having reasoned,” continuing the ideas of v. 17.
[11:19] 7 tn Grk “in/by a symbol.”
[12:19] 7 tn Grk “a voice of words.”
[12:19] 8 tn Grk “a voice…from which those who heard begged that a word not be added to them.”