Hebrews 1:13

1:13 But to which of the angels ¹  has he ever said, “Sit at my right hand until I make your enemies a footstool for your feet”? ² 

Hebrews 3:12-13

3:12 See to it, ³  brothers and sisters, ⁴  that none of you has ⁵  an evil, unbelieving heart that forsakes ⁶  the living God. ⁷  3:13 But exhort one another each day, as long as it is called “Today,” that none of you may become hardened by sin’s deception.

Hebrews 6:11-12

6:11 But we passionately want each of you to demonstrate the same eagerness for the fulfillment of your hope until the end, 6:12 so that you may not be sluggish, ⁸  but imitators of those who through faith and perseverance inherit the promises.

Hebrews 7:25

7:25 So he is able to save completely those who come to God through him, because he always lives to intercede for them.

Hebrews 9:2

9:2 For a tent was prepared, the outer one, ⁹  which contained ¹⁰  the lampstand, the table, and the presentation of the loaves; this ¹¹  is called the holy place.

Hebrews 9:10

9:10 They served only for matters of food and drink ¹²  and various washings; they are external regulations ¹³  imposed until the new order came. ¹⁴ 

Hebrews 10:9

10:9 then he says, “Here I am: I have come to do your will.” ¹⁵  He does away with ¹⁶  the first to establish the second.

Hebrews 11:26

11:26 He regarded abuse suffered for Christ ¹⁷  to be greater wealth than the treasures of Egypt, for his eyes were fixed on ¹⁸  the reward.

Hebrews 11:35

11:35 and women received back their dead raised to life. ¹⁹  But others were tortured, not accepting release, to obtain resurrection to a better life. ²⁰ 

Hebrews 12:27

12:27 Now this phrase “once more” indicates the removal of what is shaken, that is, of created things, so that what is unshaken may remain.

[1:13]  ¹ sn The parallel phrases to which of the angels in vv. 5 and 13 show the unity of this series of quotations (vv. 5-14) in revealing the superiority of the Son over angels (v. 4).

[1:13]  ² sn A quotation from Ps 110:1.

[3:12]  ³ tn Or “take care.”

[3:12]  ⁴ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

[3:12]  ⁵ tn Grk “that there not be in any of you.”

[3:12]  ⁶ tn Or “deserts,” “rebels against.”

[3:12]  ⁷ tn Grk “in forsaking the living God.”

[6:12]  ⁵ tn Or “dull.”

[9:2]  ⁷ tn Grk “the first,” in order of approach in the ritual.

[9:2]  ⁸ tn Grk “in which [were].”

[9:2]  ⁹ tn Grk “which,” describing the outer tent.

[9:10]  ⁹ tn Grk “only for foods and drinks.”

[9:10]  ¹⁰ tc Most witnesses (D¹ Ï) have “various washings, and external regulations” (βαπτισμοῖς καὶ δικαιώμασιν, baptismoi" kai dikaiwmasin), with both nouns in the dative. The translation “washings; they are… regulations” renders βαπτισμοῖς, δικαιώματα (baptismoi", dikaiwmata; found in such important mss as Ì⁴⁶ א* A I P 0278 33 1739 1881 al sa) in which case δικαιώματα is taken as the nominative subject of the participle ἐπικείμενα (epikeimena). It seems far more likely that scribes would conform δικαιώματα to the immediately preceding datives and join it to them by καί than they would to the following nominative participle. Both on external and internal evidence the text is thus secure as reading βαπτισμοῖς, δικαιώματα.

[9:10]  ¹¹ tn Grk “until the time of setting things right.”

[10:9]  ¹¹ tc The majority of mss, especially the later ones (א² 0278^vid 1739 Ï lat), have ὁ θεός (Jo qeo", “God”) at this point, while most of the earliest and best witnesses lack such an explicit addressee (so Ì⁴⁶ א* A C D K P Ψ 33 1175 1881 2464 al). The longer reading is a palpable corruption, apparently motivated in part by the wording of Ps 40:8 (39:9 LXX) and by the word order of this same verse as quoted in Heb 10:7.

[10:9]  ¹² tn Or “abolishes.”

[11:26]  ¹³ tn Grk “the abuse [or ‘reproach’] of Christ.”

[11:26]  ¹⁴ tn Grk “he was looking away to.”

[11:35]  ¹⁵ tn Grk “received back their dead from resurrection.”

[11:35]  ¹⁶ tn Grk “to obtain a better resurrection.”